Mark: Tentative conclusions

Mark: Summary and Tentative Conclusions

I call this a tentative conclusions because with the Gospel and the Spirit there are always new insights, perspectives and leadings. One can never say the definitive word about the life of Jesus or the message he preached.

This Gospel has a noticeable lack of higher Christology and profound theological implications about the identity of Jesus that takes a major hold of the other Gospels. It seems a simple story, on of conflict but also of peace.

Jesus came preaching a message: repent, the kingdom of God is near. I take this to mean turn away from the direction you are walking which was trespassing on others and walk with Jesus towards the Kingdom of God. Although the Kingdom of God is not defined, the manner of walking is. The “walk” means to serve other in word and action. Jesus main teaching and life example was one of service: healing, exorcism, parables and teachings. It all spoke of how God desires us to serve others. This teaching was in conflict with the religion of the day and the power structure within that religion. The Jewish Law dictated all aspects of life leaving little room for compassion or even service to others. And the religious leaders controlled how the Law was interpreted and instituted in daily life. They controlled the people through their religion. The people were stuck between a rock and a hard place. Religion squeezed them on one side and the Romans on the other side. They cried out for a Messiah who would set the religion right and run the Romans out of town. This Messiah would establish peace where the people would be free from oppression. But the Messiah who came did not come to overthrow but rather to preach peace. True peace can only come from the heart, a heart set free through transformation.

The people turned to Jesus in faith. His message and his actions demonstrated God’s compassion on the people and a possible reform of the religion. But held as a king, he might also mean the end of Roman control. Many flocked to Jesus in expectation. But this Gospel account does not address those expectations in any terms of fulfillment. Jesus’ message is on of humble servant-hood. Even his disciples, the closest of his followers, do not fully understand that message. A truly free heart is one that is bent on service towards others through compassion.

Power structures cannot stand those who do not play by the rules. Jesus should have turned his crowds and followers into a rebel army, that would have made sense to the leaders, both religious and secular. But he did not. And that confounded them. Jesus’ teaching took the wind out of their sails and was incomprehensible to the power structure. But it rang with truth to the crowds. Religion will not save you; it will only oppress you. The state will not save you; it will only oppress you. Salvation, that is freedom to live, can only come through service to others. If everyone lived by this code, this way of life, there would be no need for religion or for secular government. And that would strip them of all their power. In light of this, the religious leaders knew that Jesus had to die. So they framed him and forced the secular government to murder Jesus, an innocent man, to maintain their power. But Jesus knew the outcome of his teachings. Death was not to be feared.

Although the Gospel ends with Jesus’ death and a surprise ending, an empty tomb, the story continues in Galilee where Jesus had instructed the Disciples to meet him. What happens next? This Gospel does not say. We are left wondering with questions. The implication is if we all follow the teachings of Jesus then we might all go to the cross for fear of the power structure losing its power. But that would be the Kingdom of God. A message still very relevant today because it is still much needed today.

Mark 16

Mark 16

Mark seems to have two endings. The most ancient texts end with the women fleeing the empty tomb with a message at verse eight. But more has been added with later texts, which makes sense because the story continues beyond the empty tomb.

- Short Version

Mary saw where Jesus was laid and went with other women to properly anoint the body. But the body was no longer present. In his place stood an angel directing the women to the fulfillment of Jesus teachings. Jesus had instructed them he would rise and wet them in Galilee. And now the women are to be the messenger to the Disciples that the Lord has risen and the next stage is set. Jesus is waiting in Galilee. Jesus, the son, has the inheritance readied. He is waiting upon those who will inherit the fertile fields prepared for harvest with truth. But this Gospel ends and we are left wondering what happens next.

- Long Version.

The Disciples do not meet Jesus in Galilee but continue in their unbelief. Even after a number of witness attest to Jesus resurrection. Finally Jesus appears to the Eleven and chastises them for their lack of faith. Jesus empowers them to continue his ministry of healing and to the spreading of the good news to all of creation.

This addition explains the state of affairs in the community of the gospel’s author. The power they share and their commission to do the work they are undertaking. It helps to bridge the gap from the failure to appear in Galilee and vibrant community that is still maintaining the teachings of Jesus.

Mark 15

Mark 15

Jesus stands silent as day breaks and a new dawn is about to start for humanity. Pilate and the Jewish leadership attempt to use Jesus as a pawn in their political maneuverings, but Jesus, innocent, remains free of the politics for this is the path God has set for truth to be revealed. Jesus is convicted not of a crime but of a mob mentality. Jesus, son of man and beloved of God, is held captive but Barabbas (Son of God), a convicted murderer is released.

Jesus kingship is tested. The Jews deny it and the Romans mock it, but Jesus accepts it in the form it comes: death. Outsiders are gathered around this king while his subjects mock him and misunderstand his true nature as servant to others. And his Disciples abandon him. Simon of Cyrene, a centurion, some women and Joseph of Arimathea are the witnesses to the brief earthly reign of Jesus on the Cross, all outsiders and foreigners.

And the Temple curtain is cut in two. God is released; the old religion is done. Christ the king has come to collect his due from the unfaithful tenants and found them wanting. Now something new is happening and the Jewish leaders, even the Disciples, are absent. This new thing is for the outsider. It is for the ones with eyes to see and ears to hear. This new thing is grace and mercy, not wrath. Instead of the landowner driving out the evil tenants, he allows the son to die. But the inheritance does not go to the tenants. That has been prepared for someone else. Change never comes without sacrifice and pain.

Mark 14:53-72

Mark 14:53-72

This is a religious problem, a problem the religious leaders try to deal with in a backhanded way but cannot find a trusted testimony against Jesus. So they cut to the chase: “Are you the Christ?” That is a huge question, the heart of the problem. Jesus’ answer condemns himself and undermines all the authority of the religious leaders. The response is dramatic rage. There is no time to reflect upon the answer or the meaning of the question. Do they not want and expect the Messiah? Are they responding out of fear of what it may mean or fear at the possible loss of their power base? Why do they react with violence to Jesus peacefulness as the Christ?

                    

And then we get the first contrite heart, Peter. He saw Jesus in ministry. He knew Jesus personally. He heard the parables, the teachings and the explanations. Peter was an insider who proclaimed Jesus as Christ. And he promised to die with Jesus, to stand next to him through it all. But he could not. And he broke down and wept. It is not until one is broken that one can be remade as God would have you. No amount of training, praying or promising amounts to one moment of brokenness and weeping, ready to be remade.

Change never comes without sacrifice or pain.

Mark 14:1-52

Mark 14:1-52

The Passover lamb is readied for sacrifice. The woman anoints Jesus head. The disciples do not understand this meaning and Judas agrees to betray Jesus. The Lamb is ready for sacrifice and his body and blood are given freely for the covenant which it symbolized. Even now the Disciples still continue to miss the point. Death is coming and all will fall away for death is not coming for them, only Jesus. The Disciples must live on. The Disciples who insisted they would walk to death with Jesus could not even walk in prayer with him. But Judas and the religious leaders could walk with death and gather against Jesus, for night has come. All scatter before the crowd at the arrest of Jesus. Possibly they were expecting a rebellion and Jesus to rise up against Rome, but that was never Jesus teaching, nor his purpose.

In the night with a kiss, Jesus is betrayed. This darkness Jesus saw coming and was prepared for it. But dawn cannot come except after night and darkness as passed away. The dark night still looms ahead for Jesus. He is alone. His friends have deserted him. The bitter cup of tears has been presented. 

Mark 12

Mark12

Parables can be profound and also a little slippery. The religious leaders knew Jesus was talking about them in light of the evil tenant. But does that mean God is absent, the absentee landlord? And only sends others to collect his dues? One has to be careful to not read too far into a parable. But one should still explore the story for meaning. I think we will find that we are left to our own with things that we know. God does not need to micromanage our lives. But we have to respect Him and pay dues when he comes to collect or what was ours (religion, theology, culture) will be taken away. The religious leaders ultimately lost out and Jesus teachings come to replace them. It did not have to go down that way if they were to respond to God with openness, not with evil desires.

And yet they still tried to catch Jesus in another trap. Taxes are a “this world” thing that have no bearing on God or things of God. Keep them separate and pay to the world what you must but keep your eyes on the things of God which this world cannot understand. God is the God of the living and death has no place there. So theological maneuvering which does not understand the true nature of God and the Kingdom of Heaven cannot stand as truth only as tricks of the mind to be misunderstood.

Again Jesus calls out the religious leaders for their failure to understand. For a true understanding of God can only come from love, a love that extends to our neighbors. You cannot say you love God and then treat others as the religious leaders do. Love of God is love towards your neighbor. Love gives to God and to others; it does not take like the religious leaders have been known to do. Love is to give, even the last cent if it comes from the heart. Giving from love knows no bounds in action. Falling back on the law or tradition as a scapegoat in false behavior undermines God’s true religion which is based in love and an open heart towards others. And this truth is the heart of Jesus’ teachings and life. A truth for which he must die, a truth the disciples are still trying to grasp. Even today.

Mark 11

Mark 11

Jesus enters Jerusalem as a king might enter with applause and fanfare. But he does not go to the Roman seat of power as if to protest their rule, nor does he threaten them in any way. He goes to the Temple and makes an inspection. If he is king then his kingdom is not temporal but spiritual, where the Temple and religion are central. It is late so he leaves to return the next day. On the next day he stakes his claim to the Temple. He purifies it of what he sees as filth and misuse of the Temple grounds. He stretches his hand out against it, as he did the fig tree and no one will eat of it again. This Temple is passing away, withering as the fig tree.

Prayer is not about cursing or blessing, but about asking with a clean heart. How hard is it to stand before God and ask when we have held back from others? Authority is a matter of perception and confession. Religious authority cannot accept nor deny Jesus because he does not fit their perceptions, as John did. They stand before Jesus, and God, in the Temple courts unable to confess the power of God which is present. They cannot pray with clean hearts. And this is just the beginning of their attempts to stand before Jesus and entrap him. But Jesus is in his element, his kingdom, and no one can stand against him.

Mark 10:32-52

Mark 10:32- 52

Another hint at the end of the story and yet it goes by unnoticed by the disciples. When Jesus comes into his own, the disciples think it will be with power and they wish to share in that power. But Jesus makes it clear, again, that power is not authority to rule over others but humility as a servant to others. To follow Jesus and the way to the Kingdom of God means to walk willingly to one’s death as a servant to others in complete obedience to God. Jesus continues to serve others by healing them even when he knows the end is near. Walking the way means being attentive to the way and the destination. The final resting place gives meaning to the way but walking in it daily, with open eyes, takes one to the kingdom of God. The way leads to the kingdom which gives meaning to the way, but one only knows the way by walking in faith and compassion daily. And for Jesus that way leads to Jerusalem and the ultimate sacrifice. How has walking daily in compassion brought you rewards and also sacrifices?

Mark 10:1-31

Mark 10:1-31

Jesus teaches: main theme is being open before God, not hard-hearted. Children serve as the prime example of being open and the rich the prime example of being hardhearted. Being soft-hearted or open to God means to live a life of harmony with others. Following religious or cultural forms but being hardhearted gets you no closer to the Kingdom of God then being evil. Following the rules or forms of religion does not gain you grace with God, unless it changes your heart to being open to God. Obedience to the way of the open heart leads to the great rewards but at great cost and effort. It comes naturally to children, the least of the population. The way of the open heart is the way to the Kingdom of God but it is not synonymous with obedience to religious tradition. Children will find new ways of solving old problems because they are open to the newness that is life and spirit.

Mark 9:2-50

Mark 9:2-50

Another baptism event: Jesus is transfigured and God speaks. A monumental event that plays vivid with the imagination (and identity of Jesus) but which plays no role in the gospel. It is just an affirmation of what we have already seen. Neither the Disciples nor the author of Mark, make a big deal about what it means for Jesus, although he does seem to have an attitude shift. Jesus seems to be more impatient with the disciples, and others. It is as if he has been handed his marching orders and no one else seems to understand what that means. “Oh unbelieving generation,” “if you can?” Terms of frustration directed at other’s inability to make sense out of Jesus simple teachings.

And then Jesus explains his marching orders. He will be betrayed, killed and rise form the grave. The disciples, after seeing and hearing so much, still do not understand. Who they think Jesus is, the Greatest, is not who Jesus shows them he is, a servant healing others, teaching the truth of love and peace. And now he is going to his death. That kind of disconnect has to create a certain amount of friction and frustration. Students who are so preoccupied with their own perceptions and expectations cannot grasp the simple message of the teacher.

The disciples, who cannot cast out demons, act as religious leaders and forbid others from doing it. Jesus corrects them. Any in the name of Christ are all part of the same family, a house divided... But those who cause stumbling in the believer are not part of the family and need to be cast out. It is better to have an incomplete body then one that causes harm to it members. Peace is the hallmark of a united body and family.

Mark 8:1-9:1

Mark 8:1-9:1

Right after Jesus feeds 4,000 with just a few loaves and fishes he is asked to give a sign. What could they have been looking for? Jesus has already feed thousands, healed dozens and cast out demons. When you do not believe, no amount of evidence will ever be enough. Even the Disciples still do not grasp the full truth. It is not about things here on this plane; Jesus has that covered. It is having eyes to see and ears to hear the things of God which brings truth.

To see, sometimes means to leave the village. How many conversations has Jesus had with people outside of the village, away from the city. Now he takes a blind man out to the countryside to help him to see. And this is right after he chastised the Disciples for not seeing.

Peter must have learned something because now he can see Jesus for who he is, the Christ. But Peter’s sight is still not clear. He needs Jesus to touch his eyes one more time to see things as they really are.

Jesus teaches the true way to the Kingdom of God. It is through compassion and love for others. But it must end at the cross. We must all take up the cross, forsake the world of men, the religious traditions, and the expectations of others. We must live the life of the cross, which is sacrifice for love and compassion.

Mark 7

Mark 7

Traditions often become more important than a right understanding of God. And tradition can be used as an authority to control others. What makes you right is how you act and what you say, not what traditions may define or dictate. If compassion and goodness come out in you words and actions, as they do with Jesus, then you are clean before God regardless of what the religious leaders of the day may say. Action reveals the heart; a pure heart does pure actions, an unclean heart betrays evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. That is quite a list! There is not a list of goodness because it is a condition of the heart depending upon the circumstances. Goodness knows how to act and does not need a laundry list to check against. That is the failure of religion trying to contain a clean heart with traditional ways to act in goodness. Goodness always finds a fresh way to act, through the spirit with newness of life.

Even outsiders, gentiles and Greeks, see the truth and power of Jesus. An open tongue is to speak plainly; an open ear is to hear the truth. Those who gather to Jesus cannot but help to share the openness of who he is which draws more people to him. But the religious leaders stay “closed” to Jesus. They cannot hear or see except what they want to because, although they act according to tradition, they do not understand the truth. To be open is to live with God in a life moving towards the Kingdom of God, which it truth and peace.

Mark 6

Mark 6

Familiarity leads to doubt. Others cannot accept you if they think they know you. Knowledge stunts faith in that faith must move beyond what one knows to a new understanding. Jesus amazes his hometown and yet they cannot move in faith to accept him.

Jesus sends out the Twelve, and yet they hardly have faith and understanding in Jesus. As they are sent they are told to have total faith in God’s ability to provide. Which is funny because when they return they do not have faith in God’s ability to feed 5,000. In the midst of the story of Disciples’ faith we find John and Herod. Jesus, in fame, has surpassed John and Herod takes note. There must be more to the John/Herod story but we do not hear it. With the downfall of John and with Jesus’ rise in fame we get a hint that a conflict will happen.

A timeline of events will help to make clear a number of themes that are happening concerning faith in this chapter.

1. Jesus sends out the Twelve

2. They return thrilled at their experiences but exhausted.

3. Immediately they go with Jesus to rest in a quiet place, but crowds follow.

4. Jesus orders the Disciples to feed the 5,000

5. Jesus orders the Disciples to shepherd the 5,000 into manageable sized groups.

6. The crowd eats with abundance.

7. Immediately Jesus sends the 12 away in a boat, while he goes to pray.

8. The 12 struggle against the wind all night, Jesus appears walking on water.

What happened to the Disciples’ thrill about the power when they were sent out? Did exhaustion overtake them? Why did Jesus push them so hard when he knew they were on the edge?

Faith is hard to hold on to when exhausted. Grudging obedience creates hard hearts that are not open to the thrill of faith and the power one has in faith. Rest is important to faith, but rest often does not come when it is needed. The thrill of faith in one moment can turn to bitter griping the next when life throws wind and demanding crowds into your way. Were the Disciples expecting a pat on the back for their service in the field? They certainly wanted time alone with Jesus but instead they got another day of heavy service followed by a night of hard work. Often the work seems to have no end and one feels obligated to trudge on in obedience. That mindset only gets you to a point of pulling against the wind all night long, instead of walking on water in faith. Spend time in prayer, even in the midst of work. Faith is work expressed in true power. But that faith only comes through trusting in God to provide, for the journey, for the meal, for the crowds, for the way across the lake at night.

Mark 5

Mark 5

Jesus’ compassion even extends to the demons in the demon possessed man. He should have banished them, but Jesus shows mercy to them. And the man, healed, becomes the symbol of the gospel message to the people in the area. Here the demons beg Jesus to stay, and the people beg Jesus to leave. Fear rules both the people and the demons. But in the midst is the man, calmed, the message of health and peace that Jesus brings everywhere.

That message is beginning to reach into the religious structure of the day. A Synagogue ruler responds with faith in Jesus’ ability to heal. And in the midst of Jarius’ story of faith, another story occurs. Here a woman of faith is healed. Although it serves as a comma to create a pause to ponder faith, really it serves as an exclamation point about how it is faith that brings healing, not Jesus. Jesus merely blesses the event that has already happened. But holding to faith in the midst of fear, doubt or dismay is hard. Especially when friends or family tell you otherwise. But healing only comes through faith. Jesus is already willing to show mercy on any and all who come asking for it. Jesus confirms the faith that is already present. “Don’t be afraid, just believe.”

At this point we could have a spirited debate about faith healing, and if faith is a works, if faith starts with the believer, if healing that does not happen is because of a lack of faith... and the list on faith could be endless. But all that discourse, although it might (or might not) be edifying and thought provoking, misses the point. Jesus heals, and healing is available through faith. But Jesus is not a faith healer. Jesus came with a message, as a pointer, towards repentance and the Kingdom of God. Healing comes when one walks in Jesus footsteps towards the Kingdom of God. That kind of healing only comes to those with open hearts, eyes and ears to see and hear and respond to Jesus. In the next few chapter this will be made clearer. Jesus is heading towards confrontation, one that will define what it truly means to live a repentant life with eyes on the Kingdom of God.

Mark 4:35-41

Mark 4:35-41

Jesus not only teaches about nature, but has control over nature. Certainly his rebuke of the Disciples could be taken that they should have had enough faith to rebuke the storm as well. Or it could read that they should have had faith to know that no harm would be fall them. Here the Disciples have seen miracles and received teachings where all things were revealed, and yet they feared a storm.

It is easy to lack faith in the midst of life’s storms, often when we need it the most we find it hardest to hold. If the storm is not calmed, at least we can know we will make it through safely. There are no secrets to having faith in the times of crisis, either you do or you don’t. But even though they were chastised for it, the Disciples did the right thing by turning to Jesus when they lacked the faith to fight on. Knowing the limits to one’s faith, and abilities, is a very sound self- knowledge. The boat was packed with knowing and able fishermen. Running a boat was not past their abilities, but the storm was. When they reached the end of their skills they needed to rely on faith. But that is hard to do when life circumstances are over whelming.

Mark 4:1-34

Mark 4:1-34

Again Jesus is by the lake, away from the city or village, out of the church/synagogue. Again crowds come to hear him speak. He gives them a number of parables, stories that would make sense to them; stories out of their own life experience. But the parables contain more than just farming techniques, they teacher a deeper lesson.

The seed must be spread everywhere, just as light from the lamp must be cast everywhere. What the light reveals or how the seed grows is of God, a mystery to the farmer. But the seed must be cast and the soil will respond as it can. Good soil returns good crops, bad soil no crops. It is up to the farmer to sow the seed and up to God to bring the seed to fruit in its time. The Kingdom of God will be fulfilled. And the deeper one wishes to mine the parables for truth, the more they will find. Like a Zen koan. Meditation upon the parables of Jesus can be a life long endeavor and the truth will just keep coming like a mustard seed growing into a large tree.

One could reflect upon whose responsibility it is to prepare the soil? Isn’t rejoicing in the potential abundant harvest of the prepared soil enough, or do we need to chastise the path and rocks for not being soil? Or do they serve another purpose that is not part of the parable as it was told? And what about those birds? And who in their right mind would put a lamp under a bed? The answer is obvious, but that parable of a parable means all things are revealed in the light of Wisdom, even though Jesus reveals it in secret to the Disciples. A hint that there is no “secret” teachings of Jesus, only teachings that have not been meditated upon sufficiently for the truth to be revealed.

Reflections on 2012 Readings

I made 2012 the year of the Gospels. I divided the year into quarters and studied one Gospel in each of the three-month quarters. I read each Gospel three times, once per month. In the first reading, I read it independently to let the book speak to me, as it stands alone. The second reading, I read it in conjunction with notes, commentary, and aids to deepen the experience. During the third reading, I reflected upon the first two readings allowing the spirit to speak inwardly as I worked towards understanding and meaning.

I learned much about the Gospels as literature, history, narrative, but mostly as books of faith. I attempted to keep my own academic past from intruding on my readings. I strove to approach the Gospels with open and new eyes. In that process, I found much that I had forgotten, much that I needed to learn and a story of Jesus that was new. Removing, as best as possible, the theological and ecclesiastical expectations allowed me to find a Jesus who was out of the ordinary and fresh.

This blog is an attempt to capture my thoughts, insights and reflections upon this new Jesus. My plan is to post two or three times weekly a short reflection upon a Gospel chapter or section. I will try not to lapse into academic jargon or wax philosophical which is my nature but rather to keep the posts reflective and simple.

I welcome comments and questions. I encourage an active readership. 

Guest writer Contributes a Poem: Altar

Altar

               Her trinkets and personal possessions scattered the

tattered chest

                Treasures brought back from her spiritual quest…

                Young Buddha heard the late night drums and the Ying Yang symbol draped her neck as she

wandered amidst songs to Hare Krishna

                Hippy Highway heard the gentle jingles from angels ‘round her ankle and the soothing

incense smells cradled her to sleep.

                And here I am enthralled by the story of her scattered altar

                This sister who I may have passed late at night looking for a warm fire and sweet sounds

of a lilting mandolin

                Who knew my heart was still floating freely in the magical bitter roots and an occasional, “We love you!” chorus

                As I vowed to nestle collected wares from my own spiritual adventure

                So sacred and divine as this carefully traded scarf that once adorned my dreaded hair whispers those memories

                Of the peace I longed for chanted in those rhythmic drums

                And soothing yoga over-looking the expansive valley

                As I delicately place the lotus and energetic rocks upon my tapestry of moons

and stars

                a top my own tattered chest that contently becomes the altar I bow to.

                                                                                                                                                                 

Copyright Heather Corbet 2006

Red With Delight

The tomato festival was a big hit with the local towns people. Of course they had never seen a tomato before, they had not even seen anything red before and to eat it was a pure satanic delight. For this was the land of the righteous and anything and everything that could be in some way related to the devil was strictly outlawed and abandoned centuries ago, including all shades of the color red. In fact the color wheels in High School art class had only two primaries and one secondary color, the color brown was nearly impossible to duplicate in the class, and orange and purple were relegate to nature alone. (In fact this lead to many disputes in later centuries about the exact nature of brown and some went so far as to hypothesizes a third primary that made orange and purple the two additional secondary colors which were often seen in nature but not in art. This line of reasoning then lead to an ironic twist, because those theorist were often burnt at the stake and as the red and orange flames rose up their feet it all began to make sense, this was one of the few times where fire (and red) were seen as a tool of righteousness and not one of the devil.)

But then one day a traveling sales man, with a surplus of tomatoes to move before they rotted in the trucks and docks of the co-op for which he worked, entered the town. He was a forward thinking and very modern type of man. The girls swooned at the sight of his black bolo hat. Women wanted him and men wanted to be him. He was slicker then a duck in a rain storm and all that other jazz which made him real cool. He could talk a good game and with the Bible in one hand and a plump tomato in another he was able to convince the great, great, great, great decedents of those original pietists that the tomato, although red, was still a creation by God and ordained as good, was great to eat and excellent to have with pasta (which had been rather stale of taste over the last few centuries). It brought much need vitamins and topped out a bacon and lettuce sandwich very well. 

The town nearly rioted because of the color red, some agreed with the salesman and wanted the tomatoes to pour into the town. Other, more zealous of tradition and right thinking and all that, people refused and wanted to run the man out of town. The frosting on the cake was the fact that a tomato began as green and turned yellow and then red by the rays of the sun. Here was the symbolic making of a theological shift. The trinity of colors of blue and yellow making green combined with the sun, the son, the light, the warmth of the heavens poured out to create this jewel. But others saw a different symbol, a crafty snake offering a tempting but forbidden fruit. The symbolism, either way, was too much. All wanted to partake. For to err, to fall, is human. It is the nature of the creature, even centuries of right living could not breed out the fact that humanity craved the passion of life, that which was forbidden. Now the full circle was complete: peace, warmth and passion; blue, yellow and red; the trinity was completed and every range of emotion and every shade of color became available to this imagine-less town. Riot was subdued but passion to created, to flourish, to build, to spring forth, was unleashed and the tomato festival captured that very essence. 

Copyright 2012 David Corbet

And Later

The quiet of the morning washed over the scene. A light blue sky above, a deep blue lake below and there stood a man on the lake shore.

He gathered a net into his strong arms and walked into the cool water. This was his favorite time of the day. Far out on the lake a few fishing boats dotted the surface. Like a whisper he could hear snippets of conversation. He could imagine the idle chatter or the rough commands drifting from boat to boat as they searched out the best spots.

He smiled inwardly, thinking of a different boat, a different day completely unlike this one. That stormy day he walked on water, however brief it was. His smile turned down as a tear slid slowly from his eye. Fear sank him that day.

With a practiced motion he flung the net into the shallow water. He enjoyed the pull on his back and shoulders. The net settled and slowly he gathered it in. The tension in his arms and chest made him feel alive. Another thought flooded his mind. Once again it was about Him. He shrugged it off, shaking his head to clear it of unwanted thoughts. He gathered the net for another throw.

Throw after throw, it soothed his mind and worked his body. But it did little for his troubled soul. He was anguished, perplexed, confused but most of all he was ashamed. The repetitive motion gave his body work and his mind space to think.

The sun was beginning to warm his back and hunger gnawed his stomach but he was not yet ready to turn and face the world. This place, this peace, the comfort of the net and cool of the water was what he needed most. It had been too long since life was simple and he knew deep down inside that those days were gone. They fled away when he first relinquished his net to follow Him.

I will make you fishers of men.

The methodical movement of tossing and drawing back was meditative. He had no intention of catching fish. He just needed to clear his mind. His thoughts wandered over the drama, the power, the humor of the last so many months. Had it been that long, it seemed so much longer.

A shadow of a man, and the quiet splashing of someone walking in the shallows behind him brought him back to reality. It could only be one person. He sighed and straightened his back pushing his shoulders back and allowing the net to droop in the water. He was not yet ready to face reality so he did not turn.

“Hey” He said.

“Hey” the man responded. His voice confirmed his identity. His brother.

They stood in silence watching the boats move about looking for their morning catch. Sunlight glistened on the water. It would be a hot one again.

“You’ve seen too much to turn away now.” The brother stated simply. “We all have.”

“I betrayed him.” He responded.

“We all did.” The brother answered sympathetically. It was not the right thing to say even if it was true. “He forgave you.”

Feed My sheep

The voice still echoed in his head as he cast the net again. He remembered the last time he had cast a net. The catch was more than he could haul in alone. “Do you remember the first day?”

“Of course I do.” The brother answered and stepped forward to help gather the net in. They cast it together in practiced rhythm. They had worked their whole lives together side by side. And they followed Him side by side, from the first day to the last.

Eventually they stopped, the moment gone. “I don’t know why. That will be what they all ask. Why?”

“Brother, thinking has never been your strong point. You are a man of action. You always have been. What did he say to you? ‘Feed my sheep?’ I think that is more than enough. He knows you. And more than that you have an intuition, a spirit of knowing. You were the first to see Him for who He truly is. Those two things are more than enough.” They sat in silence watching the boats and the sun playing on the water. “I will follow you. But we have seen too much to turn away.”

He fingered the net, thinking. Why. It was a question with no answer. Each one has to find their own answers to that question. But feed His sheep, that was something that could be done. And he knew it would be up to him to do it. He would not, could not betray him again. He would accomplish at least that much. Tell the story of His life and care for all those that he could.

“Catchers of men.” He whispered.

“What?” the brother asked.

 “Remember. Catchers of Men." He picked up the net and turned back towards the shore. The world was waiting. It was not going away no matter how many times he cast his net. “Come brother we have work to do. The net we cast is for Him and we catch the hearts and souls of men.”

They walked out of the water, uncertain in mind but firm in faith.  Fear would not sink him this time. When they ask why, the best answer he could give would be “because” and tell the story of His life and death.