Matthew Chapter 14

Matthew Chapter 14

Herod, the secular politician, is trapped in this own words and lusts. The cost of saving face is the death of an innocent man, John. Corruption cannot stand before morality.

Jesus wishes to morn but the crowds do not let him. Jesus continues to bless and heal the crowds, providing for what they need. Jesus seems to move on a different plane then everyone else. Nature has no hold on him, nor does fear. Peter is still fearful and learning faith. It is easy to believe in some one else, but much harder to believe in oneself. Herod feared what his dinner guests would say and Peter feared the wind and water, neither had faith in their own actions. Others had enough faith to just reach out and touch Jesus’ cloak to receive healing.

Fear drives away faith, faith reaches towards and follows after Jesus into all the places he may go. Eyes on Jesus in faith do not leave room for fear.

Matthew Chapter 13

Matthew Chapter 13

The kingdom message is always a good thing. How it is received determines the fruit it will bear. Parables are used because not all are meant to understand, only those who have the eyes and ears set on the truth of God. How do we received the message, do we hear and see it?

The seed is the Gospel message, the kingdom of heaven. We are the soil, we all receive the seed but some are conditioned and ready to let the seed grow into a fertile plant. But hearing means being open, receptive, it means giving all for the seed, not worrying, or delaying. The soil only receives; God does the growing. In the end, the good seed in the good soil is all that remains.

Listening to the parables requires a response. Either one understands and accepts or one does not understand and the seed falls away. How do you respond to the seed planted in your life to day?

Matthew Chapter 12

Matthew Chapter 12

The Sabbath is for rest and communion with God, not for a legalized entrapment of others. The Sabbath is for health, healing and community. The religious leaders cannot understand the spirit of God because they are trapped by their understanding of Scripture. Even where the Scripture points to the Spirit they can only misunderstand. Sabbath rest is not a legalized ideal but a place of mercy.

Anything the religious leaders try against Jesus is easily refuted because they are not acting in the Spirit. History will stand against the generation that does not believe because history understands the Spirit as a testimony of the times to one who is greater than those in the past. The testimony of history supports the claims of the spirit, not the claims of the religious leaders.

Evil will be known by the fruits, which are produced out of the heart.

Being a disciple means being family.

Matthew Chapter 11

Mathew Chapter 11

John wonders about Jesus if he is the one to come or not. Earlier when John baptized Jesus, he knew. Now that John has been arrested and locked up in prison maybe his faith is shaken and he doubts what he once knew in the spirit of faith. Jesus reaffirms John’s faith by pointing out the good works and the good message that is being accomplished.

Now Jesus questions the crowd about who John is. John is the forerunner and herald of change. The crowds have left John for Jesus but the power and position of John has not changed. He is the Elijah who will bring the kingdom closer to all who can hear and understand.

Even those who witness the power of Jesus are unrepentant. They do not “hear” what the true message is. They have had their chance and time is coming to an end for them. They could have fasted with John or celebrated with Jesus, but instead they refused them both.

Repentance and life in Jesus is an easy burden unlike the Law, which has been made extremely difficult. Legalism of the Law oppresses, but the yoke of Jesus is mercy, forgiveness and compassion, which sets one free and makes life easier. Life in Jesus is not a burden but a freedom.

Matthew Chapter 10

Matthew Chapter 10

The workers are few. Jesus gathers his twelve disciples and empowers them with the authority to carry on his ministry. His commission comes with a price, total obedience to God. God will provide the means and the way. They are to depend upon God for the worker is worthy of his keep. None of them will be able to say “I did it” for it will all be from God. In fact the only reward they can expect is persecution, just as their Master, Jesus, is going to be persecuted. Jesus is in it with them and they with him. But the eternal reward will be worth the pain of this world.

Being sent by Jesus to preach and heal means being given special authority. Everyone will not recognize that authority. Those who recognize it will be blessed to receive the teachings. But being a disciple of Jesus requires sacrifice which the world does not understand but is necessary for the later reward. The Spirit empowers the disciples to make a difference in the world.

Matthew Chapter 9

Matthew chapter 9

True faith is accompanied by action. That is the faith that heals. A broken body is the same as a broken spirit. Faith and forgiveness must go hand in hand. Healing of the body is the same as healing the spirit (forgiveness of sins). Both come from the same authority. An authority the religious leaders do not need or understand. The righteous have already saved themselves, but the “sinner” still needs a doctor for healing. To them, Jesus has come to minister. The old do not understand the new. Jesus is new wine and a new patch that the old religion and tradition do not understand. He needs new ways to express what he has come to say and do. His teachings and healing with authority reflect this new way of faith.

Faith overcomes sickness and death; even demons flee before Jesus. “Nothing like this has been seen in Israel.” Jesus is new. Everywhere Jesus went he saw the need for his message and healing. The crowds were harassed and helpless. The state, the religion, and the leaders had all turned away from the crowds but Jesus had compassion on them and saw the great need there.

Matthew Chapter 8

Matthew Chapter 8

Jesus, finished with this section of teachings, begins to heal all those who come and ask for healing. A leprous man, a Centurion’s servant, and a woman, are all outsiders to the community of Jews. In them, Jesus finds great faith, even greater faith then among his own Jews. So much faith that it will replace the Jews and many will come from the East and West to sit with God at the final banquet. Great faith is found in Jesus’ ability to heal. This adds weight to Jesus teachings.

Jesus’ power seems to have no limits. But the faith of his disciples is limited. They have yet to understand the true nature of Jesus. Yet power can frighten. Instead of faith and freedom at the power over demons, some turn to fear. Responding in faith means over coming fear, fear of the expected, fear of the unknown, fear of the outcome. Faith means seeing a better possible future where the servant is healed, the leprosy is gone, and the demons ran off. Faith is holding to what can be even in the face of the fear which only focus on what is. How does one respond to Jesus power and authority?

Only gaze upon the slumbering lord in the midst of troubles to be comforted that peace can be had, even here.

Matthew Chapter 7

Matthew Chapter 7

As the Sermon on the Mount continues, Jesus turns towards attitudes of judgments. One’s life is so full of wrongs, evils and sins that there should be no room to point out other’s errors unless one it trying to distract from one’s own wrong doing. Concern yourself with your own life and then use that which you learn about self-improvement to help others. Judging is not the goal. You cannot see clearly to help others until after you have cleared the “plank” in your own life.

God will give good gifts to those who ask, seek and knock. It is an active faith in God, a faith set on God and searching after God. God will provide all the blessings in an active faith.

The Law and the Prophets are summed up in one easy saying: do to others what you would have them do to you. This follows God’s blessing. God will bless those who bless others. This way is not easy for the gate is small and the way narrow but leads to life. One will know by the fruit produced those who are the right way. The good fruit is a sure sign of a righteous person walking the narrow way. Others who come boasting and preaching but not producing are suspect. All who hear and obey are building a solid foundation for life. Treating others with compassion and justice is never the wrong way. This is self-evident. And a plain truth, but one that has been hidden. It takes Jesus to state it plainly. And in so doing reveals his authority. Those who do not know try to hide their lack of knowledge with confusing and contrary discourse. The truth is simple and simply revealed. Its simplicity carries weight and authority. It makes common sense that all can follow.

Matthew Chapter 6

Matthew Chapter 6

One’s life is a demonstration of one’s heart. If one acts just for show or accolades then it demonstrates a heart not set on God, but rather on the approval of others. Charity, prayer, fasting and other spiritual disciplines are not for outward appearances or for a demonstration of righteousness. These things are between you and God, done for your own soul and should remain private. They are a personal discipline but with a communal aspect.

If one only looks to the approval of others and to earthly wealth then it can all be taken away in a minute. A fall from great heights is easy. But life in God through Christ and Spirit brings rewards that cannot be taken away; nor will they fail. Seeking God first lessens worry in life over things and positions, it also puts you in the care of God who knows what you need and how best to provide it. We often confuse our wants with our needs. God will provide for our needs if we trust in him to do so. But our wants are ours.

The Kingdom of God is not a future event but a way of living here and now with eternal rewards. Righteousness is how one lives from the heart, not in judgment of others or in self righteous legalism, but in mercy and compassion.

Sermon on the Mount, Matthew chapter 5

Matthew Chapter 5

Jesus begins to teach. This section encompasses so much that a lifetime could be devoted to its study and yet more would still remain to be discovered. But a lifetime of study would miss the point of it because Jesus’ teachings are about actions. Real actions in a real world require real attitudes. Study leads to understanding, which is important, but can often lead to legalism, the Law. A life lived in these words of Jesus, leads to compassion and acts of righteousness. This section is all about a transformed heart which allows the Law to be lived as it should be, through compassion, not legalism.

Jesus begins with the beatitudes. Attitudes to hold in life. Attitudes which will bring blessings. These attitudes will end in persecution, just as they persecuted the prophets, and in time, Jesus. How can persecution be a blessing? The blessings are earthly possessions but rather the ability to handle life in a peaceful and godly manner. Persecution comes because we are the salt and the light, which is too much for the world to handle. The world is used to a bland, dark world. To challenge it with salt and light invites persecution.

The Law had been turned into a legal system bent on control. Jesus is going to free the Law and therefore the people, from legalism. The Law starts in the heart. Actions start in the heart. Without a heart set on God, transformed in the spirit, the best it can do is legalism. And the worst it can do is evil. But a transformed heart makes sense of the Law through compassion, mercy and peace.  The spirit of the Law which moves a transformed heart is an attitude of mercy, hope, forgiveness and compassion. It is going beyond the expected, the strict confines of what is required to the openness of a tender heart intent on right actions. Righteousness and legalism may look similar in actions but are worlds apart in intention. Righteousness is only possible through an open and transformed heart intent on God through the spirit. 

Matthew Chapter 4

Matthew Chapter 4

After baptism come temptation and a wilderness experience. This experience is part of the winnowing process which turns a “calling” into a “ministry.”  Every new believer will go through a similar experience. If one is true to the calling of God then you will follow where God leads depending upon God for guidance, even if that means into the wilderness. Jesus rebuts the devil with words from Scripture. But these words reflect a willingness to be in God’s hands not tempted to take a short cut to success which is often just a trap. Israel went though a time in the wilderness, but they failed in obedience. Here in this time, Jesus remains faithful to God and his calling. And when it is done angels come to minister. A respite from the tempter does not mean the job is done. It means it is time to start working on the real task set before you. Beating temptation is not the active ministry only the prelude to active ministry. Devils and angels, if you are not in the hands of one you are in the care of the other.

Now Jesus is ready for his ministry to begin. Ordained by God, tempted by the devil, his course is set. Jesus takes up John’s message: “repent, for the Kingdom of heaven is near.” A theme seen in the Gospel of Mark, but a theme developed much more in this Gospel.

Jesus goes out to the common people, not the professionals and experts. Jesus seeks his first disciples among the average people, not religious leaders or other rabbis. And four fishermen respond. Why? Did they know Jesus? Did they sense his power or hear his words? Were they looking for a reason to escape the common life? Were they looking for excitement and a change of pace? Did they know the consequences of their “yes” to Jesus?

We see Jesus’ power revealed in the next section. He heals many. People are attracted to power, power that heals and a message of repentance draws the crowds. There seems no limit to Jesus’ power to heal “all” kinds of illness and disease. He is becoming famous. Now that his resume has been established, his power revealed and crowds gathered we get a glimpse at his teachings. He taught the disciples and the crowds. The next three chapters look at the teachings of Jesus in depth. It is not just a few sentences strung together or a few parables as we see in the Gospel of Mark, this next section reveals the heart of Jesus’ teachings and attitudes.

Matthew Chapter 3

Matthew Chapter 3

John stood outside the religious norm. He appears as a wild-man, a prophet, a revivalist even. His call to repent was for a transformed life, turned and changed. It is a lifestyle calling, not situational forgiveness. All the country was drawn to him, where they confessed sin and were baptized. His name was known. And he stood against the religion of the day. Fruit of repentance is more important than position or religion of birth. Purification is on its way and only the good fruit will survive, for the Holy Spirit and fire will not tolerate chaff regardless of its birthright.

Then Jesus comes, an unknown figure, but recognized by the known figure of John. John’s baptism is symbolic leading to a new life. Jesus is baptism of spirit, which is life. And the life in the spirit is fire that purifies or burns up depending upon what is aflame.

Righteousness must be fulfilled. There is a proper order to things. First the forerunner comes, then the one announced appears. This is ordained by God and the baptism is blessed by word and spirit. Fulfillment of righteousness can be a good and beautiful thing, but it can also lead to very agonizing experiences. The path of righteousness that the Messiah will take passes through both peace and pain, as we see in the next section. It is not all rose gardens, flowing water and blessings. There is also hunger, wilderness and temptations.

Matthew Chapter 2

Matthew Chapter 2

Magi come from the East following the signs in nature that something new has come. They come to find a king and yet the Jews do not know of him, nor the secular rulers. The distant Magi are more in tune with the divine workings through nature than the close by leaders with Scripture. Some times distance and a change of perspective will reveal what cannot be seen up close.

Scripture supports what nature had revealed and the Magi discerned: the time, place and person of the Christ. But the Magi by turning to the rulers of the land while searching for the Christ alert those rulers to the birth of the Christ. Immediately plots and actions are put into place to stop the Christ from coming. But God cannot be easily thwarted. Like the dream that warned Joseph of the proper action towards Mary, so the Magi receive a dream of the proper action towards Herod.

The Magi had to come but in so doing they alerted Herod to Jesus existence causing problems whereas Joseph and family had to flee until the problem was dealt with. In life we are often the source of problems, even unknowingly. We are also the receiver of problems. God did not need Joseph in Egypt; he just needed them away from Jerusalem. Sometimes we see solutions as an ending but it is just a moment in time until the next step of the journey is readied for us. Herod could have responded in many ways but his choice sent Joseph and family on a certain course of action. Joseph could have become bitter towards Herod, or even God for those events. And perhaps he did, but he stayed faithful. Later they were able to return to the Promised Land. The events of today may change tomorrow and the outcome may be different then we expect. But staying with God, in God, will bring about the best possible outcome even if the moment seems lost. Despair is looking at the past leading to the present, not the present leading to the future. Hope is looking towards the future standing in the present. Magi came in hope of finding the King. Joseph hopeful of the future obeyed God and fled to Egypt even thought it was an uncertain move.

Dreams and nature play important roles in this chapter. Nature brings the Magi to Jesus. Dreams help to determine the safest course of actions. How often do we turn to nature to find the way or listen to dreams to discern the correct course of actions? But also throughout this chapter Scripture appears. Scripture confirms what is known through nature or dreams. The three work together to discern, affirm and confirm the way to God.

Matthew Chapter One

Matthew Chapter One

This Gospel includes a genealogy. Obviously the lineage of Jesus as an identifier of Jesus’ authority had become important. Speculation on the need to define Jesus’ identity could run rampant and many questions could be asked but not fully answered. I think it is safe to leave it at there was a need in the community to define Jesus’ identity and this genealogy fulfills that need. It is a marker to Jesus as the Christ through both kingship (Son of David) and spiritual heritage (Son of Abraham). Jesus fulfills the role of earthly king and spiritual priest according to his genealogy. It is a distinctly Jewish lineage naming all the important Jewish figures, which make the inclusion of four Gentile women all the more prominent.

The birth of Jesus, through Mary, is told through Joseph. A Jewish tale. Joseph would do the right thing, which was to divorce her quietly. The compassionate thing would be to take her in and raise the child. And after a visit by an angel that also becomes the right thing to do. Interesting how the compassionate thing and the right thing merge after a divine intervention.

Through God, and Joseph’s obedience, Jesus is brought into the world. He has a divine purpose of which Scripture has spoken. Every section in the first few chapters of Matthew is supported with quotes from the Hebrew Scriptures, the Old Testament. Joseph (and Mary) take it in stride. Certainly that says much about their characters.

Gospel According to Matthew, first words

Matthew, first words

Mathew is quite a bit different from the Gospel of Mark. Where Mark is a concise version, a bare-bones outline of the life of Jesus, Matthew is much more detailed. This Gospel spends much more time with the teachings of Jesus. If Matthew was written later, possibly that first generation of believers was beginning to pass on and the first hand accounts of Jesus teachings was being lost. The community would desire a written account to preserve the life and teachings of Jesus for future generations. Certainly large parts of Mark were used as a guideline in the general structure but much new material is provided.

It is possible to see how the community of Christians had developed in their thoughts and faith by looking at the material in Matthew as compared to Mark. In Matthew we have more about the teachings of Jesus, with the Sermon on the Mount being a large part of that. In Mark we have statements such as “And Jesus taught them in the hill country...” which leaves us wondering, what did Jesus teach them? And now we can look to Matthew for those answers.

Another question is raised. As the first generation passed and those eyewitness accounts were lost, other generations naturally would ask, “why should we believe the teachings of Jesus? Who is Jesus?” Without being able to experience the miracles of Jesus or hear him speak first hand it is natural to ask those questions. Matthew begins to answer those questions as well. Jesus identity and heritage is addressed in real terms. This Gospel is a fuller story explaining more about Jesus. Matthew says here is Jesus; this is what he taught and why you should believe him. The need to preserve the credentials of Jesus as Christ became just as important as the need to preserve the teachings of Jesus. The written testimony comes to replace the spoken testimony of the first generation eyewitnesses to Christ.

The organizational structure of Matthew has some interesting points. One should perhaps not read too much into it, but it is thought provoking. If one does a comparison of the Torah, the first five books of the Bible, and first seven chapters of Matthew certain points become clear.

 

Torah

1. Genesis
2. Chosen family (Abraham)
3. Joseph to Egypt (dreams)
4. Death of all 1st born
5. Parting the Red Sea & Jordan River
6. Forty Years in the wilderness
7. Receiving the Law

Matthew

1. Genealogy
2. Magi to the Holy Family
3. Joseph to Egypt (dreams)
4. Herod kills all children
5. Jesus through the water (baptism)
6. Forty Days in the wilderness
7. Sermon on the Mount

Mark: Tentative conclusions

Mark: Summary and Tentative Conclusions

I call this a tentative conclusions because with the Gospel and the Spirit there are always new insights, perspectives and leadings. One can never say the definitive word about the life of Jesus or the message he preached.

This Gospel has a noticeable lack of higher Christology and profound theological implications about the identity of Jesus that takes a major hold of the other Gospels. It seems a simple story, on of conflict but also of peace.

Jesus came preaching a message: repent, the kingdom of God is near. I take this to mean turn away from the direction you are walking which was trespassing on others and walk with Jesus towards the Kingdom of God. Although the Kingdom of God is not defined, the manner of walking is. The “walk” means to serve other in word and action. Jesus main teaching and life example was one of service: healing, exorcism, parables and teachings. It all spoke of how God desires us to serve others. This teaching was in conflict with the religion of the day and the power structure within that religion. The Jewish Law dictated all aspects of life leaving little room for compassion or even service to others. And the religious leaders controlled how the Law was interpreted and instituted in daily life. They controlled the people through their religion. The people were stuck between a rock and a hard place. Religion squeezed them on one side and the Romans on the other side. They cried out for a Messiah who would set the religion right and run the Romans out of town. This Messiah would establish peace where the people would be free from oppression. But the Messiah who came did not come to overthrow but rather to preach peace. True peace can only come from the heart, a heart set free through transformation.

The people turned to Jesus in faith. His message and his actions demonstrated God’s compassion on the people and a possible reform of the religion. But held as a king, he might also mean the end of Roman control. Many flocked to Jesus in expectation. But this Gospel account does not address those expectations in any terms of fulfillment. Jesus’ message is on of humble servant-hood. Even his disciples, the closest of his followers, do not fully understand that message. A truly free heart is one that is bent on service towards others through compassion.

Power structures cannot stand those who do not play by the rules. Jesus should have turned his crowds and followers into a rebel army, that would have made sense to the leaders, both religious and secular. But he did not. And that confounded them. Jesus’ teaching took the wind out of their sails and was incomprehensible to the power structure. But it rang with truth to the crowds. Religion will not save you; it will only oppress you. The state will not save you; it will only oppress you. Salvation, that is freedom to live, can only come through service to others. If everyone lived by this code, this way of life, there would be no need for religion or for secular government. And that would strip them of all their power. In light of this, the religious leaders knew that Jesus had to die. So they framed him and forced the secular government to murder Jesus, an innocent man, to maintain their power. But Jesus knew the outcome of his teachings. Death was not to be feared.

Although the Gospel ends with Jesus’ death and a surprise ending, an empty tomb, the story continues in Galilee where Jesus had instructed the Disciples to meet him. What happens next? This Gospel does not say. We are left wondering with questions. The implication is if we all follow the teachings of Jesus then we might all go to the cross for fear of the power structure losing its power. But that would be the Kingdom of God. A message still very relevant today because it is still much needed today.

Mark 16

Mark 16

Mark seems to have two endings. The most ancient texts end with the women fleeing the empty tomb with a message at verse eight. But more has been added with later texts, which makes sense because the story continues beyond the empty tomb.

- Short Version

Mary saw where Jesus was laid and went with other women to properly anoint the body. But the body was no longer present. In his place stood an angel directing the women to the fulfillment of Jesus teachings. Jesus had instructed them he would rise and wet them in Galilee. And now the women are to be the messenger to the Disciples that the Lord has risen and the next stage is set. Jesus is waiting in Galilee. Jesus, the son, has the inheritance readied. He is waiting upon those who will inherit the fertile fields prepared for harvest with truth. But this Gospel ends and we are left wondering what happens next.

- Long Version.

The Disciples do not meet Jesus in Galilee but continue in their unbelief. Even after a number of witness attest to Jesus resurrection. Finally Jesus appears to the Eleven and chastises them for their lack of faith. Jesus empowers them to continue his ministry of healing and to the spreading of the good news to all of creation.

This addition explains the state of affairs in the community of the gospel’s author. The power they share and their commission to do the work they are undertaking. It helps to bridge the gap from the failure to appear in Galilee and vibrant community that is still maintaining the teachings of Jesus.

Mark 15

Mark 15

Jesus stands silent as day breaks and a new dawn is about to start for humanity. Pilate and the Jewish leadership attempt to use Jesus as a pawn in their political maneuverings, but Jesus, innocent, remains free of the politics for this is the path God has set for truth to be revealed. Jesus is convicted not of a crime but of a mob mentality. Jesus, son of man and beloved of God, is held captive but Barabbas (Son of God), a convicted murderer is released.

Jesus kingship is tested. The Jews deny it and the Romans mock it, but Jesus accepts it in the form it comes: death. Outsiders are gathered around this king while his subjects mock him and misunderstand his true nature as servant to others. And his Disciples abandon him. Simon of Cyrene, a centurion, some women and Joseph of Arimathea are the witnesses to the brief earthly reign of Jesus on the Cross, all outsiders and foreigners.

And the Temple curtain is cut in two. God is released; the old religion is done. Christ the king has come to collect his due from the unfaithful tenants and found them wanting. Now something new is happening and the Jewish leaders, even the Disciples, are absent. This new thing is for the outsider. It is for the ones with eyes to see and ears to hear. This new thing is grace and mercy, not wrath. Instead of the landowner driving out the evil tenants, he allows the son to die. But the inheritance does not go to the tenants. That has been prepared for someone else. Change never comes without sacrifice and pain.

Mark 14:53-72

Mark 14:53-72

This is a religious problem, a problem the religious leaders try to deal with in a backhanded way but cannot find a trusted testimony against Jesus. So they cut to the chase: “Are you the Christ?” That is a huge question, the heart of the problem. Jesus’ answer condemns himself and undermines all the authority of the religious leaders. The response is dramatic rage. There is no time to reflect upon the answer or the meaning of the question. Do they not want and expect the Messiah? Are they responding out of fear of what it may mean or fear at the possible loss of their power base? Why do they react with violence to Jesus peacefulness as the Christ?

                    

And then we get the first contrite heart, Peter. He saw Jesus in ministry. He knew Jesus personally. He heard the parables, the teachings and the explanations. Peter was an insider who proclaimed Jesus as Christ. And he promised to die with Jesus, to stand next to him through it all. But he could not. And he broke down and wept. It is not until one is broken that one can be remade as God would have you. No amount of training, praying or promising amounts to one moment of brokenness and weeping, ready to be remade.

Change never comes without sacrifice or pain.

Mark 14:1-52

Mark 14:1-52

The Passover lamb is readied for sacrifice. The woman anoints Jesus head. The disciples do not understand this meaning and Judas agrees to betray Jesus. The Lamb is ready for sacrifice and his body and blood are given freely for the covenant which it symbolized. Even now the Disciples still continue to miss the point. Death is coming and all will fall away for death is not coming for them, only Jesus. The Disciples must live on. The Disciples who insisted they would walk to death with Jesus could not even walk in prayer with him. But Judas and the religious leaders could walk with death and gather against Jesus, for night has come. All scatter before the crowd at the arrest of Jesus. Possibly they were expecting a rebellion and Jesus to rise up against Rome, but that was never Jesus teaching, nor his purpose.

In the night with a kiss, Jesus is betrayed. This darkness Jesus saw coming and was prepared for it. But dawn cannot come except after night and darkness as passed away. The dark night still looms ahead for Jesus. He is alone. His friends have deserted him. The bitter cup of tears has been presented.