I have recently read Phyllis Tickle's "The Great Emergence," which of course brought a flood of thoughts into my head. First, let me talk about the book a little and then about the thoughts which is sparked.
The book is... well, light in some areas and thought-provoking in others. The book attempts to cover the last two thousand years in history, western history that is. Western history with an eye towards trends in religious thought and development. The book itself is an easy read, although her sentence structure and thought processes are a bit muddled at times. Towards the end of the book it begins to play out and the themes she creates earlier on in the book finally emerge. I am not sure if it is the best book on the subject but it is an adequate introduction. Because church history is my area of study, I felt it was lacking in some areas. I don't think she misrepresented church history, but she does not give a detailed account. OK, now to the subject of the book.
The book looks back at the last two thousand years of history and brings out a trend or cycle. Every 500 years, roughly speaking, there is an event that radically changes the face of the western world, and specifically the church. Of course we are coming up or in the midst of the next five hundred year mark and so the book attempts to flesh out current trends of the course of the next five hundred years. So here is a break down of the last four cycles:
1.0-500 Christ: the birth of Christianity which ushered in a new religion that over the next five hundred years became the dominant religion.
2. 500-1000 Holy Roman Church: with the fall of the Roman Empire and Rome itself, there was an economic, political and religious vacuum which the church was able to step in and take control of. With the birth of monasteries, western thought and culture was preserved and carried forward.
3. 1000-1500 The Great Schism: The eastern church and the western church split over theological and ideological themes. This is the when the west flourished in thought and development, especially as the crusades brought back knowledge from the east.
4. 1500- 2000: The Great Reformation: The church had become authoritarian and oppressive. Scholarship had moved beyond the church as a final authority. People, Martin Luther in particular, stood against the church, calling for reform. What happened was the creation of Protestantism and its thousands of denominations where the Bible became the final authority, not church dogma.
And now, 2000- present: What is being called The Great Emergence. What it is and who is involved, or what effects it will have over time is still unknown.
My thoughts:
This book fails to take into account the other forces that were at work in each of the epochs. Martin Luther was a success not because of his ideas alone, but because he had the backing of German princes who tired of the Church tithing them to death and the Holy Roman Empire taxing them to death. The advent of western science and shifts in technology combined with the emergence of a middle class which could rival the Nobility in wealth and power all called for a shift to occur. Martin Luther has just become the rally cry of the religious historians. But the history of that time period is much more complex.
The book does give credit to modern shifts in science, technology and world views. But when we stand so close in history to the events, it is hard to tell which events will be the hallmarks of the age and which will pass quietly into the past. Certainly tomorrow a greater event can occur that overshadows anything over the last hundred years. Or perhaps Christ will return and the whole question will be mute.
It appears that things happen every five hundred years to shake up the world and what settles out is different than what was before. That which shakes the world is hard to define. Science, technology and culture are all shifting. In the west, eastern ideas about religion, life, and death are forcing people to think differently. In the east, Christianity and western economic and political thought are forcing people to change their worldviews. And the realization that we are one people all inhabiting the same planet is having a major impact on the world. As the west moves towards post-Christian thoughts and practices, it is incorporating ideas from the east but also from science. And what is emerging is spreading that new gospel in new ways through technology. It is there in the blending that I think the next flower will blossom. I think this new epoch will emerge out of a blending of east/west, science/religion and the break down of dualism. Philosophy, theology and politics will all have to be rethought in light of new technology and new responsibility towards the whole. It is not us/them, or you/me... but rather we. This new thought will include the greater environment as part of the human being.
Another theme which is overlooked in the book is that each epoch is also ushered in with violence. That which was before does not want to change into that which is coming and so lashes out violently to stop the change. The usual response is to lash back with self defense and often violence, as well to bring in the radical change. History settles out and forgets the names and faces of the dead on both sides. Today war still rages. But how does that warfare fit into changing times and thoughts? And who is waging the war: the old stalwarts refusing to change, or the revolutionaries helping to emerge a new worldview? This is one of those moments when we stand too close in time to know what history will say in the future about today.
What will emerge will blend the threads of the current trends into a new fabric of reality that will greatly challenge and frustrate that which was. It cannot be just the continuation of what was, but must be an internal change with external consequences. And again, beccause we stand so close, it is hard to say what or who will force that change; but change is occurring.
Tuesday, June 16, 2009
Wednesday, June 10, 2009
Garbage day and economic justice
Tuesday is garbage day. Not that big of a day unless you forget to take the can to the street and it is extra full. But I also think that it is a sign of the times.
I remember as a kid garbage day was a big deal. The big white truck would roll up with two guys holding on to the back for dear life. The truck would stop at the cans: one, two or three metal cans all piled with bags, boxes and loose garbage. The men would jump off the back of the truck, toss the garbage into the back, pull a lever and press a button. Then the truck would whirl and whine and an arm would somehow push all that garbage up inside... I mean what action! and those brave men holding on to the truck as it sped down the road to the next house.
And then sometime in high school the trucks went robotic.
Now a big arm drops down, grabs the one big green plastic can and scoops it up dumping its contents straight into the top of the truck. Very smooth and efficient. And if you have more than will fit in the one can... perhaps your neighbor has a little room, or wait until next week, or wait until the city has a special clean up day.
But even all of that is not the point.
With the new fancy robotic arm trucks, the work force diminished by two thirds. Now all you need is a driver. So what happened to the two men who risked life and limb on the back of the truck? Now that we don't pay for them, do we get a discount rate on garbage pick up? No, because the city had to buy new trucks and matching cans. But certainly by now the trucks have been paid off. And there is the rub... with technology and the workplace, technology and economic growth, technology and societal development. I am not anti-technology. I just think we need to use some wisdom when it comes to incorporating technology into our lives.
The idea of introducing technology into the workplace, or society as a whole is to save time. At work, time is money. Save time to save money. Does that money saved make it down the ladder to the consumer, or just into the pocketbooks of the CEO, managers and board members? Business is business. I would hope that good business is wise business. But it appears that good business is concerned less with its workforce, its effect on society and the environment, than with profit margins. Can we have just and responsible business within capitalism?
Let us return to the garbage men. Cities are not businesses, they are people gathered together to join in creating a better place through mutual consent, work and cooperation. A city is more than just buildings, politicians and people. A city is a commune. And above all shouldn't the city be more concerned with its people then with anything else? So does laying off two thirds of the garbage men help the people in general or harm them? How do we evaluate this question? Are one hundred people out of work worth saving millions of dollars? Have those savings even really taken place? What is the long term result? Would I pay higher taxes to insure that a neighbor or myself stays employed? Perhaps not... but does the promised savings of technology really come through? Who can I ask?
Maybe, just maybe, rolling the can out to the street should not be a moment of philosophical reflection. Maybe it is just garbage day. But if I don't think these thoughts and ask these questions then who will?
I remember as a kid garbage day was a big deal. The big white truck would roll up with two guys holding on to the back for dear life. The truck would stop at the cans: one, two or three metal cans all piled with bags, boxes and loose garbage. The men would jump off the back of the truck, toss the garbage into the back, pull a lever and press a button. Then the truck would whirl and whine and an arm would somehow push all that garbage up inside... I mean what action! and those brave men holding on to the truck as it sped down the road to the next house.
And then sometime in high school the trucks went robotic.
Now a big arm drops down, grabs the one big green plastic can and scoops it up dumping its contents straight into the top of the truck. Very smooth and efficient. And if you have more than will fit in the one can... perhaps your neighbor has a little room, or wait until next week, or wait until the city has a special clean up day.
But even all of that is not the point.
With the new fancy robotic arm trucks, the work force diminished by two thirds. Now all you need is a driver. So what happened to the two men who risked life and limb on the back of the truck? Now that we don't pay for them, do we get a discount rate on garbage pick up? No, because the city had to buy new trucks and matching cans. But certainly by now the trucks have been paid off. And there is the rub... with technology and the workplace, technology and economic growth, technology and societal development. I am not anti-technology. I just think we need to use some wisdom when it comes to incorporating technology into our lives.
The idea of introducing technology into the workplace, or society as a whole is to save time. At work, time is money. Save time to save money. Does that money saved make it down the ladder to the consumer, or just into the pocketbooks of the CEO, managers and board members? Business is business. I would hope that good business is wise business. But it appears that good business is concerned less with its workforce, its effect on society and the environment, than with profit margins. Can we have just and responsible business within capitalism?
Let us return to the garbage men. Cities are not businesses, they are people gathered together to join in creating a better place through mutual consent, work and cooperation. A city is more than just buildings, politicians and people. A city is a commune. And above all shouldn't the city be more concerned with its people then with anything else? So does laying off two thirds of the garbage men help the people in general or harm them? How do we evaluate this question? Are one hundred people out of work worth saving millions of dollars? Have those savings even really taken place? What is the long term result? Would I pay higher taxes to insure that a neighbor or myself stays employed? Perhaps not... but does the promised savings of technology really come through? Who can I ask?
Maybe, just maybe, rolling the can out to the street should not be a moment of philosophical reflection. Maybe it is just garbage day. But if I don't think these thoughts and ask these questions then who will?
Thursday, May 14, 2009
Growing Strong
Growth has always been a viable metaphor for the spiritual life. If it is the growth of a plant from seed to tree or of a child moving towards adulthood, the idea of growth has always been applicable to the spiritual life. I have a nine year old daughter and a ten month old baby boy. Both of them are at completely different developmental stages, and yet someday they will both be adults. The spiritual life is much the same way. We may be just beginning the growth cycle of a spiritually maturing being or we may be well on our way. Either way the steps of development may be similar for all of us, just like childhood development is similar for all children. Here it is important to make a distinction. I say it is “similar” for all children; for everyone develops and matures along their own lines becoming a diverse group of adults. The spiritual life follows suit. We learn to pray, but our prayers will be different; we learn to serve, but choose different ways to be servants in life. There is a similarity to growth which creates a united community in shared commonalities, but our differences foster diverse communities.
The point I would like to move towards is that growth brings change and maturity which include new challenges. My nine year old knows how to walk, my ten month old will learn that skill in the next few months. My nine year old does not need to relearn that skill, she knows it and can move towards the next challenges of running or biking. Spiritually speaking, growth is similar. Once we learn a spiritual skill, we don’t have to keep going back and relearning it. It is time to put that skill to use, to develop it further and allow it to lead to other challenges where we need to grow. If you have mastered the discipline of prayer as intercession, then perhaps it is time to explore prayer as meditation or discernment. If you have mastered serving as an usher, perhaps it is time to challenge yourself to serve as a reader.
A good place to start is knowing where you are. Take some time to make an inventory of your spiritual skills. Ask the following questions: How am I using these skills for my community? How can I further these skills as I grow? What challenges in growth am I facing now?
Another exciting exercise is to create a spiritual autobiography where you can track your growth in the spirit. Make sure you list special moments such as baptism, confirmation, reaffirmation retreats or service projects, that have had an impact on your spiritual life. This autobiography can then be used as a tool to see trends, movements and growth in your own spiritual life. Perhaps it will open you to see ways in which you have been moving that you did not recognize before.
The point I would like to move towards is that growth brings change and maturity which include new challenges. My nine year old knows how to walk, my ten month old will learn that skill in the next few months. My nine year old does not need to relearn that skill, she knows it and can move towards the next challenges of running or biking. Spiritually speaking, growth is similar. Once we learn a spiritual skill, we don’t have to keep going back and relearning it. It is time to put that skill to use, to develop it further and allow it to lead to other challenges where we need to grow. If you have mastered the discipline of prayer as intercession, then perhaps it is time to explore prayer as meditation or discernment. If you have mastered serving as an usher, perhaps it is time to challenge yourself to serve as a reader.
A good place to start is knowing where you are. Take some time to make an inventory of your spiritual skills. Ask the following questions: How am I using these skills for my community? How can I further these skills as I grow? What challenges in growth am I facing now?
Another exciting exercise is to create a spiritual autobiography where you can track your growth in the spirit. Make sure you list special moments such as baptism, confirmation, reaffirmation retreats or service projects, that have had an impact on your spiritual life. This autobiography can then be used as a tool to see trends, movements and growth in your own spiritual life. Perhaps it will open you to see ways in which you have been moving that you did not recognize before.
Sunday, May 3, 2009
Value: Economics or Meaning
This is a thought which I have had recently. It is one that is still in development and so a little shy on concrete principles or proof. At some point in human history we started to see each other, and by extension ourselves, as commodities. Our value and worth became coached in economic terms. A person's worth became tied to their economic potential. Success became gaged by ownership of possessions and their economic value. When did that shift occur? Or was it even a shift or just a natural extension of the industrial revolution's effects on human society? Certainly having the ability to provide both support and safety have been long sought after skills by both men and women. But wasn't that skill honed within a community all trying to advance the good of all for the advancement for the good of the individual?
I think perhaps the difference now is that the good of the individual overrides the good of the community. I will run the best and cheapest business in order to outsell and undercut my competitors and drive them out of business so that I will succeed. This last statement is all about the individual's ability to provide by out-performing. They are not bringing value and worth to the community, only cheapening the business class. Not that healthy competition is bad, it just needs to be balanced with a little community mindedness. Why do I need to open a new store if two already exist in the community that sell the same thing, just to try to drive them out of the market and show how "good" I am at business? Where is the value in that?
At this point perhaps I need to let the original thought simmer for a bit longer before I ramble on and on and turn it into a muddled mess. I guess the question (or thought) is why do we let economics dictate our worth and value, and not some other aspect of life?
I think perhaps the difference now is that the good of the individual overrides the good of the community. I will run the best and cheapest business in order to outsell and undercut my competitors and drive them out of business so that I will succeed. This last statement is all about the individual's ability to provide by out-performing. They are not bringing value and worth to the community, only cheapening the business class. Not that healthy competition is bad, it just needs to be balanced with a little community mindedness. Why do I need to open a new store if two already exist in the community that sell the same thing, just to try to drive them out of the market and show how "good" I am at business? Where is the value in that?
At this point perhaps I need to let the original thought simmer for a bit longer before I ramble on and on and turn it into a muddled mess. I guess the question (or thought) is why do we let economics dictate our worth and value, and not some other aspect of life?
Friday, April 24, 2009
Freedom and Responsibility
This is an excerpt from a posting in a discussion group at Fine Art America.
Free is a relative term. As a father I am free to do somethings but not others, as a husband the same holds true. When out in society I am free to act in some ways and not others. And the association with free is always changing. In Cali you used to be free to light up after a good meal, but not any longer. You used to be free to make a living off the land, but not any longer. You used to be free to homestead, but not any longer, (not even in Alaska). The idea of freedom changes over the course of time. We used to be free to live life without the intervention of the government, but not any longer. Freedom is always juxtaposed against responsibility. Responsibility is when you knowingly and freely give up some aspect of your personal freedom for the greater good of family, society or nation. I know people who don't want to give up their freedom of snowboarding to show up to work on time and they cant figure out why they keep loosing jobs. We are free to vote but we are also responsible for the outcome. If we don't like the results we are free to change them, but then we become responsible for the changes (if we wait for the next voting cycle or instigate civil unrest they all have consequences.) I am sure this is all assumed nonsense and I have no need to spout out about freedom and responsibility. If we want to be free to be one of the most powerful nations on the planet, then we also have responsibilities. Am I willing to give up some of my freedoms to make a better world: cheap art supplies, affordable studio space, the ability to travel to shows, plethora of museums and galleries that wealth brings to a city, time in my day to paint and pursue art... I am free but the flip side is I am responsible to use my freedom, even to give it up for the greater good, with a bit of wisdom. And the boy in the photo does not have to think about such things because he assumes his freedom to enjoy a summer day is sacred and protected by the adults around him who have given up personal freedoms to make that day happen; adults who make the tough, in the moment decisions that may be right or wrong but still have to be made then and there. It is no easy thing to be a responsible adult. I always thought that someday some elder would sit me down and tell me how to be an adult, but as I became one through trial and error I realized we are all more or less making it up as we go along. We try our best and hopefully learn from our mistakes, but we don't know it is a mistake until well after the fact. But if we move forward with growing wisdom and the desire to learn from our mistakes then we can grow into being decent adults creating those lazy summer days for children to have the freedom to enjoy without care or concern about safety or survival.
Free is a relative term. As a father I am free to do somethings but not others, as a husband the same holds true. When out in society I am free to act in some ways and not others. And the association with free is always changing. In Cali you used to be free to light up after a good meal, but not any longer. You used to be free to make a living off the land, but not any longer. You used to be free to homestead, but not any longer, (not even in Alaska). The idea of freedom changes over the course of time. We used to be free to live life without the intervention of the government, but not any longer. Freedom is always juxtaposed against responsibility. Responsibility is when you knowingly and freely give up some aspect of your personal freedom for the greater good of family, society or nation. I know people who don't want to give up their freedom of snowboarding to show up to work on time and they cant figure out why they keep loosing jobs. We are free to vote but we are also responsible for the outcome. If we don't like the results we are free to change them, but then we become responsible for the changes (if we wait for the next voting cycle or instigate civil unrest they all have consequences.) I am sure this is all assumed nonsense and I have no need to spout out about freedom and responsibility. If we want to be free to be one of the most powerful nations on the planet, then we also have responsibilities. Am I willing to give up some of my freedoms to make a better world: cheap art supplies, affordable studio space, the ability to travel to shows, plethora of museums and galleries that wealth brings to a city, time in my day to paint and pursue art... I am free but the flip side is I am responsible to use my freedom, even to give it up for the greater good, with a bit of wisdom. And the boy in the photo does not have to think about such things because he assumes his freedom to enjoy a summer day is sacred and protected by the adults around him who have given up personal freedoms to make that day happen; adults who make the tough, in the moment decisions that may be right or wrong but still have to be made then and there. It is no easy thing to be a responsible adult. I always thought that someday some elder would sit me down and tell me how to be an adult, but as I became one through trial and error I realized we are all more or less making it up as we go along. We try our best and hopefully learn from our mistakes, but we don't know it is a mistake until well after the fact. But if we move forward with growing wisdom and the desire to learn from our mistakes then we can grow into being decent adults creating those lazy summer days for children to have the freedom to enjoy without care or concern about safety or survival.
Sunday, April 12, 2009
Faith and Doubting
There is a difference between doubting and pushing back against faith. Doubting is questioning the evidence and waiting for more proof before believing. Pushing against faith is when one knows what to believe and when to believe but refuses to do so. Doubting is healthy in creating strong mature faith that is built on solid reasoning and belief. Pushing against faith is creating the illusion of doubt to persist in holding back from belief even if it means the slow decay of the soul and spirit. Doubting leads to faith, pushing against faith leads to despair.
I have always been a skeptic, holding off from making a decision believing that tomorrow more evidence may present itself to persuade me one way or the other. Although that is a healthy way to approach a subject until one has a grasp of the main themes and is ready to proceed towards a conclusion, it is not a healthy way to live. Eventually one must decide. Not that one has to give up questioning or searching, but one must begin to narrow down the searching by choosing a course of action which by its nature begins to exclude other courses of actions. It is hard to live if one is not being committed. You can only half-ass life so long until it catches you. Calling it skepticism or even searching only holds so much water.
So when I bring these two tenets together I see in myself the fear to commit because of my proclivity toward skepticism which I call doubt but in reality is pushing against faith. I can no longer live that way but must commit to a course of living. And along this path I will find many more questions to search out the meaning towards. Having faith is not giving up thinking. Having faith is not blind belief. Having faith is accepting what you know in your heart to be true, even when your mind wants to ask that next question or is waiting for that next bit of evidence.
I have always been a skeptic, holding off from making a decision believing that tomorrow more evidence may present itself to persuade me one way or the other. Although that is a healthy way to approach a subject until one has a grasp of the main themes and is ready to proceed towards a conclusion, it is not a healthy way to live. Eventually one must decide. Not that one has to give up questioning or searching, but one must begin to narrow down the searching by choosing a course of action which by its nature begins to exclude other courses of actions. It is hard to live if one is not being committed. You can only half-ass life so long until it catches you. Calling it skepticism or even searching only holds so much water.
So when I bring these two tenets together I see in myself the fear to commit because of my proclivity toward skepticism which I call doubt but in reality is pushing against faith. I can no longer live that way but must commit to a course of living. And along this path I will find many more questions to search out the meaning towards. Having faith is not giving up thinking. Having faith is not blind belief. Having faith is accepting what you know in your heart to be true, even when your mind wants to ask that next question or is waiting for that next bit of evidence.
Wednesday, April 8, 2009
Life
Life is never the way it is supposed to be. There are so many things outside of our control, things we get blamed for and held responsible for, but in reality we have absolutely nothing to do with. As the old saying goes: life is unfair. But why is that? Why do we just sit by and accept that as part of life? Yes, life will throw curve balls at us, but that is different than intentional creation of scenarios where life has to act in unfair ways. How do we create a life, a society where trust, faith, justice and fairness are the defining points?
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