Mark 16

Mark 16

Mark seems to have two endings. The most ancient texts end with the women fleeing the empty tomb with a message at verse eight. But more has been added with later texts, which makes sense because the story continues beyond the empty tomb.

- Short Version

Mary saw where Jesus was laid and went with other women to properly anoint the body. But the body was no longer present. In his place stood an angel directing the women to the fulfillment of Jesus teachings. Jesus had instructed them he would rise and wet them in Galilee. And now the women are to be the messenger to the Disciples that the Lord has risen and the next stage is set. Jesus is waiting in Galilee. Jesus, the son, has the inheritance readied. He is waiting upon those who will inherit the fertile fields prepared for harvest with truth. But this Gospel ends and we are left wondering what happens next.

- Long Version.

The Disciples do not meet Jesus in Galilee but continue in their unbelief. Even after a number of witness attest to Jesus resurrection. Finally Jesus appears to the Eleven and chastises them for their lack of faith. Jesus empowers them to continue his ministry of healing and to the spreading of the good news to all of creation.

This addition explains the state of affairs in the community of the gospel’s author. The power they share and their commission to do the work they are undertaking. It helps to bridge the gap from the failure to appear in Galilee and vibrant community that is still maintaining the teachings of Jesus.

Mark 15

Mark 15

Jesus stands silent as day breaks and a new dawn is about to start for humanity. Pilate and the Jewish leadership attempt to use Jesus as a pawn in their political maneuverings, but Jesus, innocent, remains free of the politics for this is the path God has set for truth to be revealed. Jesus is convicted not of a crime but of a mob mentality. Jesus, son of man and beloved of God, is held captive but Barabbas (Son of God), a convicted murderer is released.

Jesus kingship is tested. The Jews deny it and the Romans mock it, but Jesus accepts it in the form it comes: death. Outsiders are gathered around this king while his subjects mock him and misunderstand his true nature as servant to others. And his Disciples abandon him. Simon of Cyrene, a centurion, some women and Joseph of Arimathea are the witnesses to the brief earthly reign of Jesus on the Cross, all outsiders and foreigners.

And the Temple curtain is cut in two. God is released; the old religion is done. Christ the king has come to collect his due from the unfaithful tenants and found them wanting. Now something new is happening and the Jewish leaders, even the Disciples, are absent. This new thing is for the outsider. It is for the ones with eyes to see and ears to hear. This new thing is grace and mercy, not wrath. Instead of the landowner driving out the evil tenants, he allows the son to die. But the inheritance does not go to the tenants. That has been prepared for someone else. Change never comes without sacrifice and pain.

Mark 14:53-72

Mark 14:53-72

This is a religious problem, a problem the religious leaders try to deal with in a backhanded way but cannot find a trusted testimony against Jesus. So they cut to the chase: “Are you the Christ?” That is a huge question, the heart of the problem. Jesus’ answer condemns himself and undermines all the authority of the religious leaders. The response is dramatic rage. There is no time to reflect upon the answer or the meaning of the question. Do they not want and expect the Messiah? Are they responding out of fear of what it may mean or fear at the possible loss of their power base? Why do they react with violence to Jesus peacefulness as the Christ?

                    

And then we get the first contrite heart, Peter. He saw Jesus in ministry. He knew Jesus personally. He heard the parables, the teachings and the explanations. Peter was an insider who proclaimed Jesus as Christ. And he promised to die with Jesus, to stand next to him through it all. But he could not. And he broke down and wept. It is not until one is broken that one can be remade as God would have you. No amount of training, praying or promising amounts to one moment of brokenness and weeping, ready to be remade.

Change never comes without sacrifice or pain.

Mark 14:1-52

Mark 14:1-52

The Passover lamb is readied for sacrifice. The woman anoints Jesus head. The disciples do not understand this meaning and Judas agrees to betray Jesus. The Lamb is ready for sacrifice and his body and blood are given freely for the covenant which it symbolized. Even now the Disciples still continue to miss the point. Death is coming and all will fall away for death is not coming for them, only Jesus. The Disciples must live on. The Disciples who insisted they would walk to death with Jesus could not even walk in prayer with him. But Judas and the religious leaders could walk with death and gather against Jesus, for night has come. All scatter before the crowd at the arrest of Jesus. Possibly they were expecting a rebellion and Jesus to rise up against Rome, but that was never Jesus teaching, nor his purpose.

In the night with a kiss, Jesus is betrayed. This darkness Jesus saw coming and was prepared for it. But dawn cannot come except after night and darkness as passed away. The dark night still looms ahead for Jesus. He is alone. His friends have deserted him. The bitter cup of tears has been presented. 

Mark 13

Mark 13

Cryptic remarks about “End Times” always leaves one asking more questions. But it comes down to the two questions which the disciples started it all with: When? And how will we know? And neither question is answered in a manner that we would find satisfactory. What we are left with is three things.

1. It will happen when God chooses it to happen. And the lead up to it will be obvious for those who are watching.

2. God will provide for his own people as it happens so be prepared for instant action but not worried about the outcome.

3. Watch for it as one guarding the door to the house. Diligence, perseverance, and expectation are the watch words.

But ultimately what does it all mean?

It means that the Kingdom of God is a real thing, that God’s concern is for this place and these people and at some point true peace will descend upon the earth. But when it does there will be great calamity and existing powers will fight the change and imbalance as heaven and earth meet. Watchfulness is a state of being which keeps one focused on the kingdom that will come and attention off the things of the earth.

Mark 12

Mark12

Parables can be profound and also a little slippery. The religious leaders knew Jesus was talking about them in light of the evil tenant. But does that mean God is absent, the absentee landlord? And only sends others to collect his dues? One has to be careful to not read too far into a parable. But one should still explore the story for meaning. I think we will find that we are left to our own with things that we know. God does not need to micromanage our lives. But we have to respect Him and pay dues when he comes to collect or what was ours (religion, theology, culture) will be taken away. The religious leaders ultimately lost out and Jesus teachings come to replace them. It did not have to go down that way if they were to respond to God with openness, not with evil desires.

And yet they still tried to catch Jesus in another trap. Taxes are a “this world” thing that have no bearing on God or things of God. Keep them separate and pay to the world what you must but keep your eyes on the things of God which this world cannot understand. God is the God of the living and death has no place there. So theological maneuvering which does not understand the true nature of God and the Kingdom of Heaven cannot stand as truth only as tricks of the mind to be misunderstood.

Again Jesus calls out the religious leaders for their failure to understand. For a true understanding of God can only come from love, a love that extends to our neighbors. You cannot say you love God and then treat others as the religious leaders do. Love of God is love towards your neighbor. Love gives to God and to others; it does not take like the religious leaders have been known to do. Love is to give, even the last cent if it comes from the heart. Giving from love knows no bounds in action. Falling back on the law or tradition as a scapegoat in false behavior undermines God’s true religion which is based in love and an open heart towards others. And this truth is the heart of Jesus’ teachings and life. A truth for which he must die, a truth the disciples are still trying to grasp. Even today.

Mark 11

Mark 11

Jesus enters Jerusalem as a king might enter with applause and fanfare. But he does not go to the Roman seat of power as if to protest their rule, nor does he threaten them in any way. He goes to the Temple and makes an inspection. If he is king then his kingdom is not temporal but spiritual, where the Temple and religion are central. It is late so he leaves to return the next day. On the next day he stakes his claim to the Temple. He purifies it of what he sees as filth and misuse of the Temple grounds. He stretches his hand out against it, as he did the fig tree and no one will eat of it again. This Temple is passing away, withering as the fig tree.

Prayer is not about cursing or blessing, but about asking with a clean heart. How hard is it to stand before God and ask when we have held back from others? Authority is a matter of perception and confession. Religious authority cannot accept nor deny Jesus because he does not fit their perceptions, as John did. They stand before Jesus, and God, in the Temple courts unable to confess the power of God which is present. They cannot pray with clean hearts. And this is just the beginning of their attempts to stand before Jesus and entrap him. But Jesus is in his element, his kingdom, and no one can stand against him.