Mark 15

Mark 15

Jesus stands silent as day breaks and a new dawn is about to start for humanity. Pilate and the Jewish leadership attempt to use Jesus as a pawn in their political maneuverings, but Jesus, innocent, remains free of the politics for this is the path God has set for truth to be revealed. Jesus is convicted not of a crime but of a mob mentality. Jesus, son of man and beloved of God, is held captive but Barabbas (Son of God), a convicted murderer is released.

Jesus kingship is tested. The Jews deny it and the Romans mock it, but Jesus accepts it in the form it comes: death. Outsiders are gathered around this king while his subjects mock him and misunderstand his true nature as servant to others. And his Disciples abandon him. Simon of Cyrene, a centurion, some women and Joseph of Arimathea are the witnesses to the brief earthly reign of Jesus on the Cross, all outsiders and foreigners.

And the Temple curtain is cut in two. God is released; the old religion is done. Christ the king has come to collect his due from the unfaithful tenants and found them wanting. Now something new is happening and the Jewish leaders, even the Disciples, are absent. This new thing is for the outsider. It is for the ones with eyes to see and ears to hear. This new thing is grace and mercy, not wrath. Instead of the landowner driving out the evil tenants, he allows the son to die. But the inheritance does not go to the tenants. That has been prepared for someone else. Change never comes without sacrifice and pain.

Mark 14:53-72

Mark 14:53-72

This is a religious problem, a problem the religious leaders try to deal with in a backhanded way but cannot find a trusted testimony against Jesus. So they cut to the chase: “Are you the Christ?” That is a huge question, the heart of the problem. Jesus’ answer condemns himself and undermines all the authority of the religious leaders. The response is dramatic rage. There is no time to reflect upon the answer or the meaning of the question. Do they not want and expect the Messiah? Are they responding out of fear of what it may mean or fear at the possible loss of their power base? Why do they react with violence to Jesus peacefulness as the Christ?

                    

And then we get the first contrite heart, Peter. He saw Jesus in ministry. He knew Jesus personally. He heard the parables, the teachings and the explanations. Peter was an insider who proclaimed Jesus as Christ. And he promised to die with Jesus, to stand next to him through it all. But he could not. And he broke down and wept. It is not until one is broken that one can be remade as God would have you. No amount of training, praying or promising amounts to one moment of brokenness and weeping, ready to be remade.

Change never comes without sacrifice or pain.

Mark 14:1-52

Mark 14:1-52

The Passover lamb is readied for sacrifice. The woman anoints Jesus head. The disciples do not understand this meaning and Judas agrees to betray Jesus. The Lamb is ready for sacrifice and his body and blood are given freely for the covenant which it symbolized. Even now the Disciples still continue to miss the point. Death is coming and all will fall away for death is not coming for them, only Jesus. The Disciples must live on. The Disciples who insisted they would walk to death with Jesus could not even walk in prayer with him. But Judas and the religious leaders could walk with death and gather against Jesus, for night has come. All scatter before the crowd at the arrest of Jesus. Possibly they were expecting a rebellion and Jesus to rise up against Rome, but that was never Jesus teaching, nor his purpose.

In the night with a kiss, Jesus is betrayed. This darkness Jesus saw coming and was prepared for it. But dawn cannot come except after night and darkness as passed away. The dark night still looms ahead for Jesus. He is alone. His friends have deserted him. The bitter cup of tears has been presented. 

Mark 12

Mark12

Parables can be profound and also a little slippery. The religious leaders knew Jesus was talking about them in light of the evil tenant. But does that mean God is absent, the absentee landlord? And only sends others to collect his dues? One has to be careful to not read too far into a parable. But one should still explore the story for meaning. I think we will find that we are left to our own with things that we know. God does not need to micromanage our lives. But we have to respect Him and pay dues when he comes to collect or what was ours (religion, theology, culture) will be taken away. The religious leaders ultimately lost out and Jesus teachings come to replace them. It did not have to go down that way if they were to respond to God with openness, not with evil desires.

And yet they still tried to catch Jesus in another trap. Taxes are a “this world” thing that have no bearing on God or things of God. Keep them separate and pay to the world what you must but keep your eyes on the things of God which this world cannot understand. God is the God of the living and death has no place there. So theological maneuvering which does not understand the true nature of God and the Kingdom of Heaven cannot stand as truth only as tricks of the mind to be misunderstood.

Again Jesus calls out the religious leaders for their failure to understand. For a true understanding of God can only come from love, a love that extends to our neighbors. You cannot say you love God and then treat others as the religious leaders do. Love of God is love towards your neighbor. Love gives to God and to others; it does not take like the religious leaders have been known to do. Love is to give, even the last cent if it comes from the heart. Giving from love knows no bounds in action. Falling back on the law or tradition as a scapegoat in false behavior undermines God’s true religion which is based in love and an open heart towards others. And this truth is the heart of Jesus’ teachings and life. A truth for which he must die, a truth the disciples are still trying to grasp. Even today.

Mark 11

Mark 11

Jesus enters Jerusalem as a king might enter with applause and fanfare. But he does not go to the Roman seat of power as if to protest their rule, nor does he threaten them in any way. He goes to the Temple and makes an inspection. If he is king then his kingdom is not temporal but spiritual, where the Temple and religion are central. It is late so he leaves to return the next day. On the next day he stakes his claim to the Temple. He purifies it of what he sees as filth and misuse of the Temple grounds. He stretches his hand out against it, as he did the fig tree and no one will eat of it again. This Temple is passing away, withering as the fig tree.

Prayer is not about cursing or blessing, but about asking with a clean heart. How hard is it to stand before God and ask when we have held back from others? Authority is a matter of perception and confession. Religious authority cannot accept nor deny Jesus because he does not fit their perceptions, as John did. They stand before Jesus, and God, in the Temple courts unable to confess the power of God which is present. They cannot pray with clean hearts. And this is just the beginning of their attempts to stand before Jesus and entrap him. But Jesus is in his element, his kingdom, and no one can stand against him.

Mark 10:32-52

Mark 10:32- 52

Another hint at the end of the story and yet it goes by unnoticed by the disciples. When Jesus comes into his own, the disciples think it will be with power and they wish to share in that power. But Jesus makes it clear, again, that power is not authority to rule over others but humility as a servant to others. To follow Jesus and the way to the Kingdom of God means to walk willingly to one’s death as a servant to others in complete obedience to God. Jesus continues to serve others by healing them even when he knows the end is near. Walking the way means being attentive to the way and the destination. The final resting place gives meaning to the way but walking in it daily, with open eyes, takes one to the kingdom of God. The way leads to the kingdom which gives meaning to the way, but one only knows the way by walking in faith and compassion daily. And for Jesus that way leads to Jerusalem and the ultimate sacrifice. How has walking daily in compassion brought you rewards and also sacrifices?

Mark 10:1-31

Mark 10:1-31

Jesus teaches: main theme is being open before God, not hard-hearted. Children serve as the prime example of being open and the rich the prime example of being hardhearted. Being soft-hearted or open to God means to live a life of harmony with others. Following religious or cultural forms but being hardhearted gets you no closer to the Kingdom of God then being evil. Following the rules or forms of religion does not gain you grace with God, unless it changes your heart to being open to God. Obedience to the way of the open heart leads to the great rewards but at great cost and effort. It comes naturally to children, the least of the population. The way of the open heart is the way to the Kingdom of God but it is not synonymous with obedience to religious tradition. Children will find new ways of solving old problems because they are open to the newness that is life and spirit.

Mark 9:2-50

Mark 9:2-50

Another baptism event: Jesus is transfigured and God speaks. A monumental event that plays vivid with the imagination (and identity of Jesus) but which plays no role in the gospel. It is just an affirmation of what we have already seen. Neither the Disciples nor the author of Mark, make a big deal about what it means for Jesus, although he does seem to have an attitude shift. Jesus seems to be more impatient with the disciples, and others. It is as if he has been handed his marching orders and no one else seems to understand what that means. “Oh unbelieving generation,” “if you can?” Terms of frustration directed at other’s inability to make sense out of Jesus simple teachings.

And then Jesus explains his marching orders. He will be betrayed, killed and rise form the grave. The disciples, after seeing and hearing so much, still do not understand. Who they think Jesus is, the Greatest, is not who Jesus shows them he is, a servant healing others, teaching the truth of love and peace. And now he is going to his death. That kind of disconnect has to create a certain amount of friction and frustration. Students who are so preoccupied with their own perceptions and expectations cannot grasp the simple message of the teacher.

The disciples, who cannot cast out demons, act as religious leaders and forbid others from doing it. Jesus corrects them. Any in the name of Christ are all part of the same family, a house divided... But those who cause stumbling in the believer are not part of the family and need to be cast out. It is better to have an incomplete body then one that causes harm to it members. Peace is the hallmark of a united body and family.

Mark 8:1-9:1

Mark 8:1-9:1

Right after Jesus feeds 4,000 with just a few loaves and fishes he is asked to give a sign. What could they have been looking for? Jesus has already feed thousands, healed dozens and cast out demons. When you do not believe, no amount of evidence will ever be enough. Even the Disciples still do not grasp the full truth. It is not about things here on this plane; Jesus has that covered. It is having eyes to see and ears to hear the things of God which brings truth.

To see, sometimes means to leave the village. How many conversations has Jesus had with people outside of the village, away from the city. Now he takes a blind man out to the countryside to help him to see. And this is right after he chastised the Disciples for not seeing.

Peter must have learned something because now he can see Jesus for who he is, the Christ. But Peter’s sight is still not clear. He needs Jesus to touch his eyes one more time to see things as they really are.

Jesus teaches the true way to the Kingdom of God. It is through compassion and love for others. But it must end at the cross. We must all take up the cross, forsake the world of men, the religious traditions, and the expectations of others. We must live the life of the cross, which is sacrifice for love and compassion.

Mark 7

Mark 7

Traditions often become more important than a right understanding of God. And tradition can be used as an authority to control others. What makes you right is how you act and what you say, not what traditions may define or dictate. If compassion and goodness come out in you words and actions, as they do with Jesus, then you are clean before God regardless of what the religious leaders of the day may say. Action reveals the heart; a pure heart does pure actions, an unclean heart betrays evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. That is quite a list! There is not a list of goodness because it is a condition of the heart depending upon the circumstances. Goodness knows how to act and does not need a laundry list to check against. That is the failure of religion trying to contain a clean heart with traditional ways to act in goodness. Goodness always finds a fresh way to act, through the spirit with newness of life.

Even outsiders, gentiles and Greeks, see the truth and power of Jesus. An open tongue is to speak plainly; an open ear is to hear the truth. Those who gather to Jesus cannot but help to share the openness of who he is which draws more people to him. But the religious leaders stay “closed” to Jesus. They cannot hear or see except what they want to because, although they act according to tradition, they do not understand the truth. To be open is to live with God in a life moving towards the Kingdom of God, which it truth and peace.

Mark 6

Mark 6

Familiarity leads to doubt. Others cannot accept you if they think they know you. Knowledge stunts faith in that faith must move beyond what one knows to a new understanding. Jesus amazes his hometown and yet they cannot move in faith to accept him.

Jesus sends out the Twelve, and yet they hardly have faith and understanding in Jesus. As they are sent they are told to have total faith in God’s ability to provide. Which is funny because when they return they do not have faith in God’s ability to feed 5,000. In the midst of the story of Disciples’ faith we find John and Herod. Jesus, in fame, has surpassed John and Herod takes note. There must be more to the John/Herod story but we do not hear it. With the downfall of John and with Jesus’ rise in fame we get a hint that a conflict will happen.

A timeline of events will help to make clear a number of themes that are happening concerning faith in this chapter.

1. Jesus sends out the Twelve

2. They return thrilled at their experiences but exhausted.

3. Immediately they go with Jesus to rest in a quiet place, but crowds follow.

4. Jesus orders the Disciples to feed the 5,000

5. Jesus orders the Disciples to shepherd the 5,000 into manageable sized groups.

6. The crowd eats with abundance.

7. Immediately Jesus sends the 12 away in a boat, while he goes to pray.

8. The 12 struggle against the wind all night, Jesus appears walking on water.

What happened to the Disciples’ thrill about the power when they were sent out? Did exhaustion overtake them? Why did Jesus push them so hard when he knew they were on the edge?

Faith is hard to hold on to when exhausted. Grudging obedience creates hard hearts that are not open to the thrill of faith and the power one has in faith. Rest is important to faith, but rest often does not come when it is needed. The thrill of faith in one moment can turn to bitter griping the next when life throws wind and demanding crowds into your way. Were the Disciples expecting a pat on the back for their service in the field? They certainly wanted time alone with Jesus but instead they got another day of heavy service followed by a night of hard work. Often the work seems to have no end and one feels obligated to trudge on in obedience. That mindset only gets you to a point of pulling against the wind all night long, instead of walking on water in faith. Spend time in prayer, even in the midst of work. Faith is work expressed in true power. But that faith only comes through trusting in God to provide, for the journey, for the meal, for the crowds, for the way across the lake at night.

Mark 5

Mark 5

Jesus’ compassion even extends to the demons in the demon possessed man. He should have banished them, but Jesus shows mercy to them. And the man, healed, becomes the symbol of the gospel message to the people in the area. Here the demons beg Jesus to stay, and the people beg Jesus to leave. Fear rules both the people and the demons. But in the midst is the man, calmed, the message of health and peace that Jesus brings everywhere.

That message is beginning to reach into the religious structure of the day. A Synagogue ruler responds with faith in Jesus’ ability to heal. And in the midst of Jarius’ story of faith, another story occurs. Here a woman of faith is healed. Although it serves as a comma to create a pause to ponder faith, really it serves as an exclamation point about how it is faith that brings healing, not Jesus. Jesus merely blesses the event that has already happened. But holding to faith in the midst of fear, doubt or dismay is hard. Especially when friends or family tell you otherwise. But healing only comes through faith. Jesus is already willing to show mercy on any and all who come asking for it. Jesus confirms the faith that is already present. “Don’t be afraid, just believe.”

At this point we could have a spirited debate about faith healing, and if faith is a works, if faith starts with the believer, if healing that does not happen is because of a lack of faith... and the list on faith could be endless. But all that discourse, although it might (or might not) be edifying and thought provoking, misses the point. Jesus heals, and healing is available through faith. But Jesus is not a faith healer. Jesus came with a message, as a pointer, towards repentance and the Kingdom of God. Healing comes when one walks in Jesus footsteps towards the Kingdom of God. That kind of healing only comes to those with open hearts, eyes and ears to see and hear and respond to Jesus. In the next few chapter this will be made clearer. Jesus is heading towards confrontation, one that will define what it truly means to live a repentant life with eyes on the Kingdom of God.

Mark 4:35-41

Mark 4:35-41

Jesus not only teaches about nature, but has control over nature. Certainly his rebuke of the Disciples could be taken that they should have had enough faith to rebuke the storm as well. Or it could read that they should have had faith to know that no harm would be fall them. Here the Disciples have seen miracles and received teachings where all things were revealed, and yet they feared a storm.

It is easy to lack faith in the midst of life’s storms, often when we need it the most we find it hardest to hold. If the storm is not calmed, at least we can know we will make it through safely. There are no secrets to having faith in the times of crisis, either you do or you don’t. But even though they were chastised for it, the Disciples did the right thing by turning to Jesus when they lacked the faith to fight on. Knowing the limits to one’s faith, and abilities, is a very sound self- knowledge. The boat was packed with knowing and able fishermen. Running a boat was not past their abilities, but the storm was. When they reached the end of their skills they needed to rely on faith. But that is hard to do when life circumstances are over whelming.

Mark 4:1-34

Mark 4:1-34

Again Jesus is by the lake, away from the city or village, out of the church/synagogue. Again crowds come to hear him speak. He gives them a number of parables, stories that would make sense to them; stories out of their own life experience. But the parables contain more than just farming techniques, they teacher a deeper lesson.

The seed must be spread everywhere, just as light from the lamp must be cast everywhere. What the light reveals or how the seed grows is of God, a mystery to the farmer. But the seed must be cast and the soil will respond as it can. Good soil returns good crops, bad soil no crops. It is up to the farmer to sow the seed and up to God to bring the seed to fruit in its time. The Kingdom of God will be fulfilled. And the deeper one wishes to mine the parables for truth, the more they will find. Like a Zen koan. Meditation upon the parables of Jesus can be a life long endeavor and the truth will just keep coming like a mustard seed growing into a large tree.

One could reflect upon whose responsibility it is to prepare the soil? Isn’t rejoicing in the potential abundant harvest of the prepared soil enough, or do we need to chastise the path and rocks for not being soil? Or do they serve another purpose that is not part of the parable as it was told? And what about those birds? And who in their right mind would put a lamp under a bed? The answer is obvious, but that parable of a parable means all things are revealed in the light of Wisdom, even though Jesus reveals it in secret to the Disciples. A hint that there is no “secret” teachings of Jesus, only teachings that have not been meditated upon sufficiently for the truth to be revealed.

Mark 3:20-35

Mark 3:20-35

“...again a crowd gathered,” This is a repetitive theme. Jesus draws the crowd. But he does not use this power to control the crowd or to gain position in the community. He guides and heals them and sends them on their way. And because of his proper use of authority the religious leaders call him demon possessed. They cannot understand why he does not translate that power into control, for they certainly do. His actions are so far outside of their norm the only explanation they can think of is he must be demon possessed.

Even Jesus’ family is concerned, for family always seems to know better when someone is acting outside of expected behaviors. But Jesus easily pokes holes in their arguments and concerns. A united house is strong; a divided house falls. If he is from Satan then Satan is already lost. But if he is not? Then something new is happening. Pay attention and listen to God’s will for that is entrance into the winning side, the united side, the family of God. Jesus, by his act of compassion, draws crowds. The religious leaders try to explain it away instead of accepting it as true and valid evidence of God. Jesus is showing the right way to act, where his own family and the religious leaders do not. Do we act as family members with Jesus in compassion towards others? Or as a religious elite finding excuses to judge and seeking control or position over others?

Mark 2:13-22

Mark 2:13-22

Jesus does not make it about religion or sin or cultural expectations. The religious leaders do that. Jesus makes it about healing, about being the medicine/doctor who the sick need. Jesus is not about religion but rather about living. Religion says, “fast now, observe this rite, attend that meeting.” Jesus says, “celebrate now, have life and have it abundantly.”

And here we have a wonderful parable that sums up Jesus and his teachings. He will always be at odds with the Old Faith for he is new wine, which does not go into old wine skins. Jesus is new and only a new understanding of faith will contain Jesus. He does not fit onto an old cloth or teaching, it would be a bad fit and ultimately destructive. Not that the newness of Jesus supersedes the Old, only that it is different and requires a new perspective. The Old Faith cannot understand nor accept this newness. The new that is Jesus is not because he is novel, but rather because he is fresh, spirit inspired. When the spirit infuses faith old norms, understandings and traditions tend to fall away. Look for the spirit and faith to see the newness of Jesus. Is Jesus still new today or have we turned his life and teachings into an Old Faith?

Mark 1:1-13

Mark 1:1-13

The first thing that strikes me about this Gospel is the lack of a birth narrative: no manger, no angels or shepherds, no nativity scene at all. The first words are a quote from Isaiah, and that quote is not even about Jesus, but rather about John the Baptist. John is the forerunner to Jesus. I get the impression that the first reading audience already knew the story and these two characters. Perhaps they knew John and Jesus from first hand experience and therefore there is no need for a nativity or even a genealogy. There is not yet a need to establish a lineage or identity, it is safely assumed.

But the story of Jesus begins with a back-story, that of John the Baptist. He, John, is the one sent to prepare the way for Jesus and he did so through baptism in water. And the character of John is well known and well understood. He is one of those prophets living in the desert, you know the ones who “wore clothes made of camels hair, with leather belt about his waist, and he ate locust and wild honey” not the tame temple prophet who for a price would give you a nice safe prophetic utterance. No, John was a wild-man on the fringe of society, uncontrollable and far too honest for polite society. And yet a man like that could draw the crowds. He is a thorn in the side of the “institution” and yet a cult hero to the masses. Perhaps?

And then Jesus came and was baptized. God speaks in words and actions, a dove, the sign of peace, and words: “you are my son, whom I love, with you I am well pleased.” Peace, love, and pleasure* are the hallmarks of the God/Jesus relationship. And as John gave water so Jesus will give the spirit who passes the hallmarks of God onto the believers’ relationship: peace, love, and pleasure.

The path laid out in Isaiah the Prophet continues through John the Baptist to Jesus, but before Jesus can begin the journey he is ushered into the desert for forty days being tempted. This gospel does not extrapolate on what the temptations were only that it happened immediately after the baptism. That holds true for many believers still today, or for many who set out to do good works. Once one turns towards the Good it seems life, or the devil, steps in to put up blocks and temptations away from the path towards the Good. And yet if one looks closely one will see that the angels are ministering even in the midst of wild animals. Baptism prepares one for the life ahead, and angels are there to preserve the way in the wilderness. But only faith can carry one through to the end. Do you see the angels ministering in your desert experiences? Is life drawing you towards temptations that will undermine the life of peace, love and pleasure that you have set out on?

* A note on pleasure: In today’s culture of addiction and instant gratification pleasure is often confused with a sex, drugs and rock & roll life style. But here we see Jesus pleases God, that is, Jesus brings pleasure to God. It is not about self-pleasure and gratification, but about bringing pleasure, pleasing, others. It is asking the questions: how can I make those around me happy and healthy? I am pleased with myself when others are pleased with me. When I do a good job I know it because it has made some one else’s life easier, more meaningful and more pleasurable. As the Gospel of Mark unfolds we see the actions of Jesus in healing, comforting and teaching that aids others in a more fulfilling life, that is what brings pleasure to God. Jesus is faithful to his message of peace, love and compassion. That brings true pleasure to others, and to God.

Mark, First Words

I started my reading with the Gospel according to Mark for a number of reasons. I know that it was the earliest gospel account and served, somewhat, as an outline for Luke and Matthew. So I thought it would be a good warm up run and introduction to the “real” gospels. But, in truth, the actual reason was that I did not like this short, unadorned, unembellished, simple and boring book. I just wanted to get it out of the way, over and done.

But...

But as I worked my way through it and pondered its simplicity and succinctness I came to love this account of the life of Jesus. For all the reasons I shunned it, I now enjoyed it. It is self contained, consistent, simple and to the point. Mark holds together from beginning to end in ways the other gospels do not.

It tells a story, a story of faith being fulfilled by the outsider but missed by the insider. It is a challenge to perceived authority by true authority. It is the development of an ideal in tension with culture, religion and politics. It is a modern story of stereotypes, cultural norms and conflicts of the soul.

I find the Gospel according to Mark to be more than just a simple story, but rather a complex story of faith challenging my own perceived notions of authority, religiosity and faith. But I only found that truth by approaching it as an outsider, surprised by the Jesus of compassion.

Reflections on 2012 Readings

I made 2012 the year of the Gospels. I divided the year into quarters and studied one Gospel in each of the three-month quarters. I read each Gospel three times, once per month. In the first reading, I read it independently to let the book speak to me, as it stands alone. The second reading, I read it in conjunction with notes, commentary, and aids to deepen the experience. During the third reading, I reflected upon the first two readings allowing the spirit to speak inwardly as I worked towards understanding and meaning.

I learned much about the Gospels as literature, history, narrative, but mostly as books of faith. I attempted to keep my own academic past from intruding on my readings. I strove to approach the Gospels with open and new eyes. In that process, I found much that I had forgotten, much that I needed to learn and a story of Jesus that was new. Removing, as best as possible, the theological and ecclesiastical expectations allowed me to find a Jesus who was out of the ordinary and fresh.

This blog is an attempt to capture my thoughts, insights and reflections upon this new Jesus. My plan is to post two or three times weekly a short reflection upon a Gospel chapter or section. I will try not to lapse into academic jargon or wax philosophical which is my nature but rather to keep the posts reflective and simple.

I welcome comments and questions. I encourage an active readership. 

Epiphany

Epiphany is the time when the three wise men came and gave gifts to the Messiah. It is the origin of gift giving at the Christmas time. Some forms of Christianity still practice the giving of gifts on January 6th, instead of on Christmas day. It is an interesting story nestled in the second chapter of Matthew.
The Greek for the “wise men” is “magoi apo anatolon.” Literally it translates: magi from where the stars rise. The word “anatolon” which is often translated as “the east” is used repeatedly in reference to the rising of the star which the magi are following to find the Messiah. The Magi from the east saw the star in the east and followed it. The word anatolon has both the connotation of “rising” and “east.” Stars rise in the east and set in the west. Anatolon serves both as a geographical location and an action. The magi from the anatolon are searching for the Messiah by following the star’s anatolon. This is their realm of knowledge, expertise and location. They are successful in their venture and find the Messiah.

Are the Magi magicians, scientists of the day, crackpots, or representatives of other faiths? All of those scenarios have been presented in the literature at one time or another. Not much is known about whom these individuals are; who or what they represent exactly. The biblical account is silent. Christian tradition has assigned them names and places of honor. And the general designation of “wise men”, which may in light of the silence be the best designation, leaves much to the imagination. They were not questioned by the local authorities but rather accepted as valid emissaries on a mission. When they arrive at the side of the Messiah they are not questioned by the mother Mary but accepted.

What is the point of the story? This story only appears in the Gospel of Matthew. This gospel is largely concerned with proving that Jesus is the Messiah. The first chapter is devoted to two themes, first, to the lineage of Jesus back to the King David and the founder of Judaism ,Abraham; and second, to the miracle conception of the Messiah. The second chapter shows the secular rulers rejection of the “King of the Jews” but the acceptance of the “King of the Jews” by the “wise men.” The second chapter also shows an “exodus” event not unlike that of Israel in the time of their beginnings.
So what is the point of the story of the Magi?